Archive for November, 2011
“The people who walked in darkness have seen a great light” Isaiah 9: 2
One thing that strikes me about what is commonly called, ‘the Nativity story’ is how much of it is so often only recalled or referred to at Christmas time. Yet the above text demonstrates that the coming of Jesus and His incarnate birth is the light and life of all Christians for all seasons and times of the year. That charity towards man and the celebration of the birth of the incarnate Jesus should continue throughout the life of the Christian, not only at Christmas.
In the classic 1951 Alistair Sim version of ‘A Christmas Carol’ the so-called spirit of Christmas present when referring to the child born in Bethlehem makes a profound statement that, “He (Jesus) does not live in men’s hearts only one day of the year, but in all the days of the year”. Clearly this cannot be said of those outside of Christ but of those who are In Christ, the body whom is the Church. But this great light would as soon be put out by worldly hands as swiftly as it were revealed by heavenly hands. This is stated in the gospels. Herod when he gave out the command to slaughter all the children in Bethlehem (Matthew 2: 16) sought to put out the great light because he was not of the light. And many more would continue to do the same thing and put out the light of the gospel and let the darkness rule.
The given Isaiah text states that those “who walked in darkness have seen a great light”. Jesus being the light of the world cannot be denied as to whom the text is referring. Jesus is the light that shines in the darkness and those whom the Lord chooses to reveal His light to, can see the light. Those whom He chooses not to acknowledge, cannot see the light.
The familiar text states that ‘the wise men’ who came from the East saw a star in the East and came to Judea because they knew the meaning of the prophetic scriptures that would have included Micah 5: 2 (Matthew 2: 6) and maybe other texts that are no longer available to us? They knew that once this sign of the star appeared in the heavens, then the Messiah was soon to be born.
ASTROLOGERS OR PRIESTS?
Many believe the wise men to have been ‘Magi’ which could mean ‘astrologers’, but such views only present one side of the coin, for, astrology is not the only meaning being the word ‘Magi’ but the word is also an ancient word for ‘wisdom’. In other words the term ‘wise men’ literally means ‘they were wise’ and clearly this wisdom came from God. The translators are correct when they translate the Greek ‘Magi’ as ‘Wise men’. Solomon was a wise man, and full of Godly wisdom. Thus, it could have been that the wise men were indeed ‘Wise men’ in other words ‘Priests’ who knew the Word of God and the correct interpretation of His word. Thus, they clearly knew the Lord and must have been drawn to Christ by the father, for Jesus said, “No one can come to me unless the father draws him” this was the case with the Magi, who were drawn by the father and guided by His light unto the baby Christ.
But, what actually was this light? Was it a star? A sign? An angel? Was it the glory of the Lord? Or was it more than one?
Well, before I get to my points, permit me to make a few distinctions first. Now then, if we were to review the scriptures through un-regenerate eyes, we would not be able to believe in the Virgin Birth or the miracles that surrounded Jesus’ birth. This is why so many deny and reject the virgin birth, because they do not know Christ, and have a false god in their heads who is not capable of doing such a thing and therefore has no Glory. But we who have seen the light believe it and know how wonderful and powerful the Lord really is. It is a mere plaything for Him to create the world in the beginning and to re-create the world at the incarnation of Christ, and if there was no virgin birth then the truth is erased and Christ is not Christ and the glory of God is removed. But we know that such is not possible, and yet sadly all too often we the church are often guilty of removing the glory of God and replacing it with our own sad opinions and objective arguments. The star of Bethlehem is such an example of how Christendom does not give glory to God and is not very well understood by modern scholars and ministers and Christians alike. Many merely look at the star of Bethlehem as an actual star and although there is evidence for an actual star over in the East around 7BC, the actual reality of Matthews narrative has become somewhat shrouded in myth and Christmas card images.
Now then, since the rise of the modern scholarship movement in the 17th century we have read and heard many claims in relation to the truth of scripture and many denials of plain Biblical truth due to over emphasis on intellectual reasoning by many who clearly do not have Christ within them but have more imagination than Godliness? Many modern scholars over emphasise intellectual explaination of certain Biblical statements when they search through astrology and the history of the stars of 2000 years ago, when they need not search the sky if only they were permitted to see the glory of the Lord and interpret certain passages correctly, which is not often the case. But, since many may not be permitted to see His glory, the problem sits within the lap of the church when ministers and commentators embrace the views and opinions of the unregenerate regarding matters of Biblical truth. The fact that historical commentators within Christendom have always believed that the star of Bethlehem was not an actual star, but rather an angel or
the Glory of the Lord is clear evidence of how modern scholarship has crept into the church and the ideas of the reprobate have been embraced by too many Christians.
It is only since the rise and influence of the modern scholarship movement that many have embraced the view that the Old Testament prophecies and the synoptic nativity texts are communicating an actual star appeared over Bethlehem, and many do not even question these claims?
Now, evidence contrary the many claims of modern scholarship regarding the star of Bethlehem can be found within the text of the New Testament and the Old Testament. And speaking within the context of the Synoptic gospels there are far too many details given to us by Matthew that do not match up with the idea that the light over Bethlehem at the birth of Jesus was an actual star in the heavens.
The following contains some points and objections to the star theory:
1. An actual star is much too large to direct anyone to a house and then rest over that place as described to us in Matthew 2: 9.
2. Why did the star that the wise men saw in the East suddenly seem to re-appear in Israel? (Matthew 2: 9)
Regarding objection 2 many think the star followed the Wise men from the East, but it did not. It only re-appeared when the wise men set off from Herod’s palace unto Bethlehem. Thus, the light they saw when heading from Jerusalem to Bethlehem was only in appearance like that of which they saw in the East, but in actual fact both of them may have been the same light, but it could be that the light they saw in the East was a star, but what they saw in Judea was not a star but rather an angel arrayed with the Glory of the Lord.
Regarding objection 1, permit me to state that a star does not go before people as a guide which could guide them to a house. A star is much too large to do that, and would merely stay in the night sky and appear to be over a massive area and not a tiny town such as ancient Bethlehem. However, there is a clear and more Biblical understanding and one that fits the context and the meaning with more clarity and truth. This understanding is to be found in an angelic appearance which was arrayed with the glory of the Lord. This is a far more Biblically accurate statement that angels arrayed with the glory of the Lord do guide the Lords people throughout the scriptures. Remember when the Children of Israel were guided out of Egypt into the promise land. That was Christ, who guided them. Remember when Paul met with a great light on the road to Damascus, well that light was Christ (Acts 9: 1-7).
Thus, it is more accurate to suggest that the light that guided the Magi to the baby Christ was like that of the light which went before the children of Israel to guide them out of slavery and into the promise land (Exodus 13: 21) But do I say this without Biblical evidence? No, for the entire life of Moses speaks wonders of typological referrences to the life of Christ.
TEN CHRISTOLOGICAL TYPES IN THE LIFE OF MOSES
The following Biblical evidence demonstrates the life of Moses as a type of the life of Christ, far too distinct to deny, unless you are a hyper critical sceptic? Here are 10 interesting types for the life of Christ being seen as typology within the life of Moses.
1. Moses was born an Israelite. Christ was born an Israelite.
2. The King of Egypt felt his kingdom threatened by the large number of Israelites and so ordered all new-born male children to be killed. (Exodus 1: 8-22). Moses’ however was not killed but was hidden in Egypt in an ark in the river. (Exodus 2: 1-3). King Herod also felt his kingdom threatened by the birth of the messiah, and so ordered all the new-born male children to be slaughtered. Christ however was not killed but was hidden in Egypt. (Matthew 2: 1-18).
3. Moses had a mother but no mention of an earthly father, he was adopted by Pharaohs daughter. (Exodus 2: 10). Christ had a mother but no earthly father, He was adopted by Joseph. (Matthew 1: 19-21).
4. Scripture tells us very little about the childhood of Moses. Scripture tells us very little about the childhood of Christ.
5. The Israelites were in slavery to the labour of Pharaoh and Moses delivered them out of the hand of slavery. The children of God were in slavery to sin and death, Christ delivered them out of the hand of both.
Pharaoh sought to kill Moses. (Exodus 2: 15). The Jewish priests sought to kill Christ.
6. Moses walked with the Israelites through the waters of the Red sea to get to the promise land. Christ walked with the nations through the waters of baptism to get to the promised land of salvation.
7. Moses was appointed to die before his people arrived at the promise land. (Deuteronomy 34: 5). Christ was appointed to die before His people arrived at the promised salvation.
8. Michael the archangel disputed with Satan over the body of Moses. (Jude verse 9). Joseph of Arimathea disputed with Pilate over the body of Jesus. (John 19: 38).
9. The body of Moses was buried and no one has ever found his body for he was buried by God. (Deuteronomy 34: 5-6). The body of Jesus was laid in a tomb and no one has ever found His body for He ascended into heaven.
10. Moses appeared alive again after his death on the mount of transfiguration with Christ. Christ appeared alive again after his death and resurrection with His disciples.
Thus it is clear that the life of Moses testifies to the very life of Christ, and that of His incarnate birth. So we can connect the two events and say that what the wise men saw was not a planet but the Lord Himself who is the light of the world, guiding them into the promise land of salvation. For, “The people who walked in darkness have seen a great light” Isaiah 9: 2. Thus, we could claim that the light was in fact an angel of the Lord or the light was the Lord Himself.
It is clear either way that what the text is attempting to communicate is that the star was a great light that merely stood way up in the sky over the area where the house was, and since even the lowest appearance of a star would cover a wide area and not a single house, let us not claim that the scriptures present unreal tales of fantasy and not reality. The actual reality of the text cannot be presenting a case for a literal astrological star over the sky of Bethlehem, but an angelic manifestation arrayed with the glory of the Lord.
I repeat my objection once again when I point out that what the wise men saw in the east suddenly vanished and then re-appeared in Judea when the wise men were nearing Bethlehem and this fact is made clear in Matthew 2: 9,
“And behold the star that they had seen in the east went before them”
In other words if they had seen the star guiding them from the moment they first saw the light in the east until their journey was completed by their arrival in Judea, why then does Matthew employ the term “And behold”? The text implies that they had seen His star in the East, but have not seen it again until it re-appeared in Judea when the neared Bethlehem. Thus, if the star was a literal star in the heavens which remained in clear view, then why did Herod or other people not see it and come to the place where Christ was, for such a supernova would be visible to all of Judea. A proper reading of Matthew 2: 2 reveals this truth so clearly.
BUT WHAT DOES IT SAY IN THE GREEK?
No doubt many will add the question: “What does it say in the Greek?” or “Of what importance is this to us is it anyway, if it was a star then so be it, but if not, what matter is it? When what really matters is that Christ was born” Well yes that is true, but we are missing something that is vital and important and that is the ‘Glory of God’. For it is clear that what really appeared was the Glory of the Lord, that “shone round about them” (Luke 2: 9) Thus, in order to get to the glory, let us look further into this and see what we can find within Greek text of the gospel of Matthew.
Firstly the Greek ‘Aster’ translated star can be taken literally or figuratively and means a strown over the sky. It need not be taken as a literal star but as a Christ type light of the world. Christ said, “I am the light of the world and he who follows me shall not walk in darkness, but have the light of life” (John 8: 12) and if you compare this to Matthew 2: 9 and Isaiah 9: 2 the similarities can be staggering. It is clear that the light is of Christ and He has made Himself known to His people. In Revelation 22: 16 Christ is referred to as “the bright and morning star”. Thus, Christ is not a literal star and the prophetic text “a star shall come out of Jacob” Numbers 24: 17 confirms the connection, since the Hebrew of this text can be used figuratively of a prince or a blazing light and in this light we can connect it absolutely to Christ for in Isaiah 9: 6 He is referred to as “Prince of peace“. Thus, the true meaning of the star or light over Bethlehem is nothing to do with star gazing or astrology but is all about either an angel of Christ guiding the Lords people to the promise salvation being arrayed with the glory of Christ or the text is communicating that the light was the Lord Himself? We cannot be sure, but what we can be sure of is that the light was the light of the Lords glory which was shinning like the sun and full of power and beauty and spendour. Just as it was with the shepherds when “The glory of the Lord shone round about them“ Luke 2: 9 so it was when the Magi were guided by the Lord to the baby Jesus, the glory of the Lord shone in the heavens. How wonderful is that?
So then, in conclusion to this I would like to add that this article is not written for controversy or to argue that I am right and so many are wrong, it is not anything like that, I have written this article for the glory of God. For, if we do not give the Lord glory and deny His glory a place in our understandings and ideas, then we are wrong. For we are His people and we seek His glory. And if we embrace the ideas and views of those who are scholars of the Bible yet have not the Holy Spirit living within them, then we lose the Glory of Christ and miss the whole point of this given text. Sure, His creation speaks of His glory and the stars in the heavens are part of that, but I am certain that this is not what the text is communicating. The text is all about the glory of Christ.
So then, In conclusion I would like to add the following word that, you who belong to Christ are the light of the world. You are His people, so “let your light shine before men, so that they may see your good works and glorify your father in heaven” (Matthew 5: 16) for, all the children of God, are truly the light of the world, as Jesus said, “You are the light of the world” (Matthew 5: 14).
Thus, in closing I would like to add with the warmest of love for the Lords people, a word of advice: Seek the Lord and follow His light. If you walk, follow His light. If you travel, follow His light. If you read scripture and desire to teach souls from His word, search for His glory and His light and spirit will guide you and then you will know His true peace and good will. As it is written, “Glory to God in the highest, and on earth peace, good will toward men.” Luke 2: 14
May the light of the Lord be with you always!
INTRODUCTION to the writings of Alec Sutherland
The following writings in this work are those that have been left behind by my Father Alec Sutherland. All of the works are theological and were not written for anything other than sermon notes and thoughts. My mother Joyce Sutherland has agreed to have his words published and I have painstakingly transcribed them as best I can and have found his open thoughts intriguing.
I have not altered the text other than a few words that I have included in Italics in hope of making his writings more readable for all of us.
I hope his words will be a blessing to all those who read them
Simon Peter Sutherland
Today is the 12th anniversary of the death of my father, Alec Sutherland.
My father spent some periods of his life as a minister and preacher. Sometime ago I came upon some of his theological notes and writings. I transcribed all of these these writings and have now decided on the anniversary of his death to put his writings on the internet. This little article he wrote is called “Aduocy”.
Hope its a blessing
Simon Peter Sutherland
There are two sides to every truth
HEBREWS 8: 12, 10: 16-17
“Whenever the child of God draws near to the father on the ground of the blood, he is met with grace and no more remembrance is made of his sins. Remember, these are called the Elect. This has been confirmed by oath as well as promise, for God has sworn (Hebrews 6: 17).
So the true believer has this double assurance, absolute satisfaction has been made for sin, for all who have truly repented and believed in the Lord Jesus and has been born again of the Holy Spirit, and is in-dwelt of the same spirit. They therefore are dead to sin and dead to the Law; its curse has been met. It no longer has dominion over them. So there is no longer any condemnation to those who are IN CHRIST (Romans 8: 1). While Jesus assures that we shall not perish, and assures us that sin will not be laid to our charge, as to condemn us. We still need to confess and judge and put away sin. For while the judge will not condemn, the Father will not show us His favour if we grieve the Holy Spirit. Fellowship is broken, communion needs to be restored and parental forgiveness received for this is promised (1 John 1: 9). Justification and parental forgiveness, a judge cannot forgive, he must be satisfied if he is to acquit the offender. This has been done for every believer. The Earth having been satisfied in the cross of Christ, justifies freely all who believe in Jesus (Romans 3: 24). But a Father can forgive. The child who offends does not appear before a judge who must condemn, but before a loving father who forgives on true repentance and confession. Justification is once for all. Forgiveness as often as the need is felt.
We must make our election and calling sure, for if we are not true believers our sins are still on us. True believers rejoice in the Salvation and walk with Christ. Forward into every life of Christ, onward to completion in Him. Cherishing blessings and possessing them as promised according to his riches in Christ, “who satisfieth thy mouth with good things so that thy youth is renewed like the Eagles” Psalm 103: 5).
Great news of late on the issue of ‘Islamic fundamentalist’ groups who have been ‘Poppy burning’.
These groups are now declared ‘outlaws’.
I and many more in England are so glad to know that such an action has been taken, and its about time too!
I fail to see how these Islamic groups have been able to continue burning poppies for as long as they have. Likewise, how or why England permits Muslim groups to stand in London burning the American flag and declaring that our Queen will one day convert to Islam and likewise declare that if she does not, she will have to leave the country?
But, I am sure our government knows more than we do and is taking steps to keep England safe from these terrorists.
But, regardless, I am thankful to Theresa May for this action and let us hope it does not stop there and that steps are taken to make sure these groups do not continue their deeds in a masquerade of peace and prosperity?
Remember, tares look like wheat, until they are made manifest!
On November 10th 2011 I attended a lecture at Manchester Cathedral During this lecture John Parry made mention of gender-inclusive translations of the Bible and how he supports this idea.
This is not a new idea or a ‘new thing’ or exclusive to Mr Parry and his teachings, for many Christians today support new translations of the Bible which are re-worded to fit with gender-inclusive language.
However, for those who do not know what gender-inclusive language is within a Biblical translation context, it reveals itself as a modern scholarship idea created through the root of feminism and employed by some theologians and so-called Christians who seek to appeal to the modern world by arguing that God is neither male nor female?
I marvel that anyone can make this claim and believe in the God of the Bible. Yet, today there are a number of translations which have employed this use of language and no doubt many more will come. Concerning this issue, I see no need to move into a review or exploration of the many arguments which are used to support gender-inclusive language for Bible translations, for, it is an accepted Christian truth that the Bible is the Word of God, therefore, let us go to the Bible first and see if gender-inclusive language would translate the Bible correctly? Firstly, there is not a single passage in the Bible which claims that God is neither male nor female. If God were neither male nor female, He would therefore be sexless and the entire Bible and its revelation of God would be fundamentally different. He absolutely reveals Himself in scripture in a masculine context.
Genesis 1 contains the Biblical account of Gods creation of the universe and of the life of man and beast. Verse 27 of that chapter says this, “So God created man in his own image, in the image of God created He him; male and female created He them.” (KJV)
The New King James version translates this text a little clearer and reads as follows: “So God created man in His own image, in the image of God He created him, male and female He created them”. This text presents a clear case and absolute confirmation that the creation of Adam and the creation of Eve were not one and the same event. There were two events and not one single event and the text shows this.
The Biblical account claims that in the image of God, God created Adam and He created him male, thus God is male. The text makes this point very clear. That “in the image of God He created him, male and female He created them”. The text distinguishes the two points of the creation of Humans, that in the image of God, God created Adam first, that He created Him male, the text then adds that in the image of man God created woman. The text distinguishes this by saying that God created Adam first, the then moves to say, “male and female He created them”. The text is very clear on this. When the Bible says, “God created man in His own image” the Hebrew word employed in this passage is literally “Adam”. That is an important fundamental point to distinguish.
I would further argue that Genesis 2 acts as a kind of commentary or expounding of Genesis 1. I say this for a reason. Genesis 2: 7 reads as follows; “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”
Thus, the creation of Eve does not fit the context of this verse and was thus was not created out of the dust of the ground, but from Adams rib. Adam was created out of the dust of the earth, not Eve. Thus, she was not created first and therefore, not created in the image of God, but of Adam.
Paul affirms this in 1 Timothy 2: 12-13 in his argument against female teachers within the Body of Christ and what could be seen as Paul writing against feminism? Paul says thus; “I do not permit a woman to teach, or to have authority over the man, but to be in silence.” Paul continues with this theme and gives his reason from out of the scriptures; “For Adam was first formed, then Eve.”
He then goes on to argue that “And Adam was not deceived, but the woman being deceived was in the transgression.” (1 Timothy 2: 14) Paul is clearly writing within an ancient context and also warning future generations that the modern feminist movement is directly in line with what happened back in Eden, that because of woman, men are denying Gods word in favour of the deception of satan.
Further evidence that God created woman after Adam can be found in Genesis 2:18. The text reads as follows; “And the LORD God said, It is not good that the man should be alone; I will make ‘him’ an help meet for ‘him”. This text confirms that the Genesis account is claiming that Adam was formed first.
Genesis 2:21-22 likewise reads; “And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.”
The Bible is very clear that God created Adam first and Eve was created from Adam, no one can rightly argue against the fact that the Bible makes this claim and if any so-called Christian chooses to ignore this or hate that fact that both I and the Bible do say this, then I fail to see why you would call yourself a Christian, since you clearly do not believe what the Bible says?
Now a person could argue that God does not have gender, yet this claim also would be very weak and not in line with the entire Biblical text. God has always revealed Himself male, this can be consistently seen in throughout the Old and New Testaments. God appeared to Abraham as a male (Genesis 18) He appeared to Moses in a masculine way (Exodus 3) He is consistently named in scripture as “He”. Search the scriptures for yourself and see if it is not so?
Likewise, I would also point out a very Christian fundamental truth. That truth would be found in the birth, life, death and resurrection of Jesus Himself, who was born of a virgin, conceived by the Holy Spirit and live as a man and died as a man. If God is neither male nor female, then how do we account for Mary’s conception?
How do we account for Christ being a man? Is He is not the very image of God? Was He not conceived in a masculine way? How then can anyone argue that God is not male?
The answer my friend, is blowing in the wind, and I would plead with the church as did Paul when he warned us not to not be blown this way or that because of changing winds of doctrine, (Ephesians 4: 14).
I leave you once again with the text of Genesis 1: 27, “So God created man in his own image, in the image of God created He him; male and female created He them.” KJV
I ask every individual believer and Christian alike who reads this article, to look to Christ my brethren, bind yourself to Him and He will show you more clearly than I can, that He is who He is (Exodus 3: 14).
I would further add and plead with the Body of Christ that you must not deny the Word of God and forsake His testimony in favour of men and modern winds and an ever changing world. Be faithful to Him and His word and know His love and blessing which are given to those who love Him and keep His word (Exodus 20: 5-6) lest you make God angry and find yourself cast out of His garden and left to wonder through the world.
Throughout the year of 2011, we have seen many issues raising their heads in England. Many spending cuts have been made upon public services and public spending by Parliament and as a result of what many regard as outlandish spending cuts upon the poor, the general public is at a slow fuse, revolt is in the air and England is not at peace and people are worried.
Now, it is obvious that the spending cuts cannot be argued to blame for the riots of 2011, those riots had nothing to do with moral protest or standing up for what is right, but was criminal and nothing more. The problem is that I certainly feel that the riots and protests of 2011 has only been the start of many problems that England may have to face up to in the coming Years? I believe there will not only be protests as is common, but it is possible that there may be riots and revolt? I say this not only out of instinct and because of a theory of historic recurrence, but because anyone who looks and learns can read the signs of the times and it is clear that history is repeating itself. England has seen many revolts over her history, such as the 14th century peasant’s revolt which came forth from the poor people and common people of England, and was a product of what could be seen as the same issues as we face in England today. The common people are tired of crime, tired of parliament, tired of the condition of England, tired of being lied to by politicians and of unemployment and poll tax, the cost of food increases and poor wages. Wages decrease but the cost of food rises. The price of food goes up, rent, mortgages, tax, petrol, car tax, etc and very soon the pressures people face with day to day life will have to explode itself and when it does, it most likely explodes with little control. The problem with the world today is that life is fitted around a lifestyle and when that lifestyle cannot be met, life feels like it cannot go on. And when you consider that the problems England is facing is almost akin to the problems it has faced so long ago, we see that history is repeating itself and when history is forgotten as we see so many people do forget their own history, we know that it is they who are condemned to repeat it. And we don’t want to see a peasants revolt repeated again in the 21st century.
But the problem remains that there is a distinct feeling of anarchy in the air, public revolt and anger and this is cause for concern and action.
When I read comments people make around the internet and on blogs, YouTube, and networks, the anger that people have within them is evident by their words. Swearing is dominant, aggressive foul verbal attacks upon people and a distinct lack of expressing what is right and wrong and when one researches the root of swearing, research is clear that the root of foul language comes from an outburst of anger and wrath, inner anger, deep anger. Anger words cannot contain.
I think one of the main problems England has at the moment is not only the fact that that spending cuts must be made, but the problem is within the public areas in which the spending cuts are being directed. It is not good or right to be cruel and it is clear that Mr. Cameron is not being very fair in his conduct and targets with the spending cuts. You cannot give the public something and then take it from them. It only stirs up hatred.
Now, when I see the efforts and debates of parliament and the conclusions and actions of our Prime Minister David Cameron, it seems that he has little regard for the working class, the poor, and the common people of this realm?
The spending cuts of Manchester have demonstrated this, since the Tories did not win the election votes for Manchester. I often hear members of the public say to me that “it would be strange to think that Mr. Cameron did not consider the fact that Manchester was Labour when he made those cuts?”
It seems unjust that parliament leaders should be living in luxury, while many individuals, families and single parents from amongst the working class who have no employment and live in council houses and rented property cannot find work because all too many jobs have been cut by the government?
Christ fed the poor and helped the needy, and He was the King of Kings. Might the leaders of this so-called Christian country do well to imitate that example?
No doubt many would say they should “get a job”? But how can they become employed when they were raised in poverty and cannot get themselves out of it? I know the reality of this, since I was raised in an area which is regarded as the lowest area of England.
It does not quite feel right and England must change its ways and thoughts and act soon. The public have much power and the government must remember how much chaos those abominable and criminal riots caused this summer by only a small number of people, how much more if more people suddenly snapped and went into revolt?
I love England, her culture, her way of life, her heritage and history and I fear that she is losing her identity and way of life and the British people know and felt this.
Please consider these points and I say these things out of concern for the future, peace and well being of our beloved England.
In John Rylands Library, Manchester, houses the oldest fragment of the New Testament to date. During this present age of critical modern scholarship and its heavy critique of Biblical texts, we have a great testimony in direct contrast to many critical claims of modern textual scholars.
Many claim that the New Testament accounts were written much later than they actually were, and when I see this fragment as I do on a regular basis, its surviving words never cease to amaze me. They are a pure testimony to the reality of the absolute identity of Jesus Christ, son of God, who was and is, and is to come, “The Truth”. Not ‘a’ truth, but ‘The’ Truth.
The Greek fragment, of John 18: 31-33, on the recto reads as follows, ,
“the Jews, “For us it is not permitted to kill
anyone,” so that the word of Jesus might be fulfilled, which he
spoke signifying what kind of death he was going to
to die. Entered therefore again into the Praeto-
rium Pilate and summoned Jesus
and he said to him, “Thou art king of the
The Greek fragment of John 18: 37-38, on the verso reads as follows,
“a King I am. For this I have been born
and (for this) I have come into the world so that I would
testify to the truth. Everyone who is of the truth
hears of me my voice.” Said to him
Pilate, “What is truth?” and this
having said, again he went out unto the Jews
and said to them, “I find not one
fault in him.”
Is it not amazing that the oldest fragment in the world of the New Testament, dated possibly earlier than 100 AD and no later than 150 AD, speaks of such a great testimony to the word of God? Jesus said, “Heaven and earth shall pass away, but my words shall not pass away.” Matthew 24: 35.
This is certainly true. Glory to the Lamb of God.