Archive for category Documentaries
After many years of difficult and complex filming, production and research, WILLIAM SALESBURY The man from Llansannan will be broadcast tonight (06 June) on Revelation TV @ 18:30 UK time.
The film is completely uncommercial and is my contribution to the 500th anniversary of the birth of William Salesbury. I am hoping to continually promote this important Welsh history for as long as I can.
This documentary is grassroots and it is up to the people to continually help promote this history and this story. This documentary has been the most difficult production I have made to this day. My hope, for Wales, is that her people return to the Bible once again and may the glory of our Lord Jesus Christ fill the country with the salvation of souls.
The Bible Society have digitised William Salesbury’s 1567 New Testament and you can download your free eBook here.
WILLIAM SALESBURY The man from Llansannan will also be broadcast on 16 June @ 01:00, 20 June @ 22: 30, 29 June @ 07: 30 and I hope, many more years to come.
No William Salesbury, no Mary Jones.
Thank you to revelation tv for broadcasting this film.
On May 6, over 450 years ago, William Salesbury published The Book of Common Prayer and Psalms, newly translated, into Welsh.
This 16th century prayer book had been previously written for use within the Church of England by Archbishop Thomas Cranmer. The Book of Common Prayer would become an important spiritual ingredient in the daily diet of Christians throughout England, and beyond, and continues to be used by Anglicans, even to this day.
The Book of Common Prayer and Psalms has been deeply revered within Christianity, and a majority of English Bibles were printed and bound with it from the 16th century up to the 19th century. It was that important.
Early 19th century editions published by the British and Foreign Bible Society are among some of the earliest Bibles to exclude the BCP. But earlier printed Bibles such as the Geneva Bible and King James Bibles, all contained Cranmer’s Prayer book.
In the year 1567, William Salesbury had translated his version into Welsh under the title; Lliver Gweddi Gyffredin. Back in those days Parliament was Biblically minded and Westminster had given Salesbury the deadline of 1 March 1567 (St David’s Day) to publish his translation. Sadly that deadline was missed. The Book of Common Prayer and Psalms into Welsh did not appear until May 6. But it was not without its opponents.
Anger had outburst by opponents of the Welsh tongue, and people had aggressively demanded that the translation be utterly abandoned. But such opposition was unfruitful. Salesbury did not give in.
Lliver Gweddi Gyffredin was published on 6 May 1567. But Salesbury was the translator, not the author.
Cranmer’s original Book of Common Prayer had been a work of absolute genius and Christian devotion. Rather than divide the Church, Cranmer sought to unify her through Scripture and Prayer.
Cranmer’s prayer book is a very special gift and people would always do well to read it. The Book of Common Prayer and Psalms is a monumental work that has echoed on through the centuries and has fed the Church of God with Scripture, through with Prayer.
It is not a book of ‘prayers’, it is a book of prayer. We need more of that today, perhaps more now than ever.
Hello all, I trust you are well. Here is some good news: my long awaited documentary on 16th century Welsh Bible translator William Salesbury is now available from free viewing on YouTube.
To introduce the narrative, William Salesbury was a Welsh man who lived in the 16th century and sought for many years to publish a New Testament in his own language. At that time the Welsh language was being ignored, but Salesbury cared greatly for his own people and wanted to preserve the Welsh language and give the Welsh speaking people a Bible that they could call their own. In order to see his quest fulfilled, he himself underwent much travelling and suffering.
William Salesbury is a hero of Wales and a historically mysterious character and today many have never even heard of him. Yet his legacy has continued on for over 400 years. With this in mind, it should be no surprise to learn that the documentary has taken me many years to complete and I have chosen release it this year, because 2020 is the 500th anniversary of his birth.
Today, (April 17) is also the day Luther went before the diet of Worms. History is not unfamiliar with suffering. So let us remember, even though suffering continues and the world appears to be uprooted and in a mess, let us know that Christ is King and Sovereign. The Bible says that Jesus Christ upholds “all things by the word of His power” (Hebrews 1: 3)
So focus your attention on the Word of your souls health and take some time out from ‘COVID-19’ and uplift your souls and read, read, read the New Testament.
May the grace and peace of our Lord Jesus Christ be with us all, now and forevermore.
The Day Thou Gavest Lord, Is Ended, is a classic hymn, greatly upheld as a favourite in Britain and the Anglican Communion, and is sung in many Churches of other denominations.
It was written in the 19th century by Church of England minister, John Ellerton (1826-1893). The story goes that in 1870, the Rev Ellerton was walking home after teaching classes at the Mechanics’ Institute and noticed how beautiful the night was. He wrote the lyric based upon that inspiring moment. Being customary in the Anglican Communion to give thanks to God ‘Morning and Evening’ the lyrics reflect 1 Chronicles 23: 30 and Psalm 113: 3. Christians from the earliest days of the faith, gave thanks to God both in the morning and the evening. This hymn reflects that practice.
It is easy to assume that the words and music of such great hymns were written entirely by one person, but this is not always the case. The melody for The Day Thou Gavest Lord, Is Ended is actually set to the Hymn tune known as St. Clement, in 98. 98. meter. This tune is generally credited to Clement Cotteril Scholefield (1839-1904) and first appeared in a hymnbook in 1874. This publication was known as Church Hymns and Tunes.
This inspiring and uplifting melody sets the lyrics in motion for an ever flowing waltz of affectionate love. These are no mere words of a self focused individual, but from the soul of a person devoted and affectionate to the One true God. They ascribe to God the honour and praise as the One who gave the sinner the gift of each day and night. The knowing that God hears the praises of His people. They give thanks to Him continuously for His provision and building of His Church. That she is unchanging, and “unsleeping” as the world worries its way through life. That men’s empires pass away, but the Kingdom Christ has established, will never pass away for He is her King.
For me, the lyrics “Thy Kingdom stands and grows forever” reflect the constancy of the Kingdom of Christ and the sovereignty of His reign. The word “Thy” reflects the singular focus upon the Kingship and person of Christ. “Thy Kingdom stands and grows forever” does not relate to any supposed Kingdom to come in our future, or during any futuristic millennium, but the identity of Christ’s Kingdom, being His Church, was expected and prayed for during the lifetime of Jesus (Matthew 6: 10). That the reign of Messiah (upon the Throne of David) was proclaimed, by the preaching of Peter, that the prophecy concerning the throne of David was fulfilled by and at the death and resurrection of Christ (Acts 2: 30-36). Who’s Kingdom knows no end (Isaiah 9: 7, Luke 1: 33).
The lyric speaks of the continuing growth of Christ’s everlasting Kingdom. That His people are everywhere beneath the “Western skies” and such can never be destroyed.
The hymn has continued to be sung in Churches everywhere and today it remains the official hymn of the Royal Navy and has also been included in many editions of the Scottish Psalter, and Methodist hymnbooks.
When I recorded instrumental versions of this melody for use my documentaries, I explored the melody from a purely musical perspective. I let the notes raise my soul to the spiritual realms of musical praise. Where music can take the soul into places where words cannot enter. Many modern chorus’ and so-called ‘praise and worship’ songs do not have the power or depth to attain that.
I love the idea and sound of traditional Anglican Church music, and although I have yet to ever attend a service where this hymn has been sung, it has quite possibly become my favourite hymn.
On my last visit to the Greek island of Kos I largely explored the island from the perspective of St. Luke, and the impression the Island of Hippocrates might of had on him as a physician. I made a film about it which you can be viewed here
Recently I revisited the island and explored it from the perspective of St. Paul and his mission as recorded in Acts 21: 1. I also took the refreshing perspective of early Church history and how Paul’s visit impacted the island during the early centuries of Christianity.
As always, it was refreshing to me to walk once again in the Apostles footsteps because I regretfully wrestle so deeply with many claims of so many modern ‘Churches’ that a swim in the ancient waters brings me back home. There is nothing quite like washing off the filth of half-truths and misconceptions with a dip in the ocean of Scripture followed with a drink of historic Christianity at the local cafe of consistency.
Kos town and the ancient city of Kefalos are two of those places. My prime locations are the ancient Agora and harbour Stoa of Kos town and Ayios Stefanos near Kefalos. The latter for its ecclesiastical archaeology and the former for its Biblical locations and insights.
We can be certain that Paul and Luke visited the ancient Agora of Kos and although the majority of it now lies in ruins, the discoveries of archaeology provide some very insightful things concerning the cults and cultures the Apostle faced when he and Luke visited the area.
On first entry to the town Paul and Luke would have entered into the Agora (marketplace) from the harbour stoa, from here they would have met with the influence of the ancient Greek gods of Aphrodite and Dionysos.
It is true that these ancient sites are just historic ruins, but when a believer is walking through them with presence of the Holy Spirit, the Lord Jesus Christ and a Bible, they are anything but ruins.
I have recently returned to England from my visit to the Greek island of Crete.
Travelling thousands of miles across Biblical landscape is always insightful and my primary goal on Crete was to seek out the historic locations written about in Acts 27 and Paul’s letter to Titus. My desire was to gain a more historic understanding of Titus 3: 5;
“for this reason I left you in Crete, that you should set in order the things that are wanting”.
2000 years ago Paul gave commission to Titus to appoint elders in every city on Crete. My aim in visiting Crete was to discover those ancient cities and gain an historic understanding of the work Titus did on Crete. Along the way standing face to face with the ancient law code of Gortyna, the mysteries of the Phaistos disc, ancient Minoan culture, and in some cases frustration at the sheer amount of unexcavated sites, leading to a general lack of information.
However, travelling over 100 miles across the island, visiting the ancient cities of Heraklion, Gortyna, Lasea and the spectacular mountains to port of ‘Kalio Limenes’ (fair havens) proved insightful to the Biblical narrative yet left many unanswered questions.
Part of the reason for this is that much of the history of ancient Crete has little connection to the New Testament era. Ancient cities such as Knossos have connections but they were long gone by the 1st century AD. But Gortyna and Kalio Limenes are key locations.