Archive for February, 2019
Around 197 AD, early Christian author Tertullian, wrote concerning the Roman Census of Cyrinius. In his writing Tertullian claimed that there was a reference to the Mary of the Gospels “among the Romans“. The English translation of his words read like;
“Jesus was from the native soil of Bethlehem, and from the house of David. For, among the Romans, Mary is described in the census, of whom Christ was born.” (c. 197, W), 3.164. (A Dictionary of Early Christian Beliefs. Birth of Jesus. Page 69. Hendrickson.)
This ancient historic claim is intriguing because it implies that Tertullian himself had seen archival evidence of the census written about in the Gospel of Luke. The text reads like so;
“And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. This census first took place while Quirinius was governing Syria.” (Luke 2: 1-2. NKJV)
This archival evidence has clearly vanished from our modern world, yet it seems that both Luke and Tertullian had access to documentation concerning the Roman census.
In a previous article, I theorised over the possibilities that the Census of Luke 2: 1-2 may have been referenced in The Mausoleum of Augustus on the funerary Res Gestae Divi Augusti in Rome. If this is true, then we have two Biblically external evidences that help collaborate the historicity of the Census of Luke 2: 1-2.
In the forum of Rome there are the remains of the ancient Curia Julia. The majority of the legal trials were held in that place. It is therefore possible that the census referenced by Tertullian was once held within the archives of the forum.
History tells us that Tertullian went to Rome after completing his education in Carthage. It was in Rome that Tertullian became interested in the Christian movement and did not return to Carthage until the end of the 2nd century. This places Tertullian as researching Christianity in Rome when documented evidence of the Census of Luke 2: 1-2 was still extant.
Over recent times I have been made aware of the ever growing trend of “rebaptism”. For some, “rebaptism” by immersion is baptism, nothing else. Modern ‘rebaptisers’ claim that there is only “one baptism” and the reason they baptise someone for a second time, is because the first baptism was not legitimate at all.
As always with all my beliefs and Christian practices, I claim that I do not believe or affirm anything in the name of Christianity, if it is not in the Bible. But these days almost all Christians claim that. Some ‘Christians’ claim they hold to ‘Scripture alone’, yet their doctrines are so broad, and unorthodox that it is difficult for me to read or hear them with a straight face. Others have so many variant doctrines, that I have absolutely no idea where their beliefs come from? All I know is they do not come from the Bible.
One of these ideas is the growing trend of ‘rebaptism’ by immersion. An unorthodox practice that is largely associated with ‘Oneness Pentecostals’ and ‘Southern Baptists’ and ‘youth groups’. This ‘baptism’ by definition is a baptism of a person who has been previously baptised, but some denominations or individuals do not accept previous baptisms as valid, because they were done in other churches. The common claim is that the person who has been previously baptised, did not actually fully believe in Jesus when the previous baptism occurred. The proposal is that the person must be “rebaptised” or simply “baptised”.
This trend of ‘rebaptism’ is absolute none sense! The facts remain that there is not a single reference in the entire New Testament for anyone to be ‘rebaptised’ or baptised more than once in the Name of the Father, Son and Holy Spirit. Thus the answer to the rhetorical title: “Is “rebaptism” by immersion Biblical?” the answer is a direct no. ‘Rebaptism’ simply denies Colossians 2: 12 and the power of God to raise a person up from being dead in sin unto new life, regardless of where that person was spiritually when the baptism occurred.
The harsh and real truth is, baptism by immersion is irrevocable. If someone is foolish enough to get baptised, and yet that person did not truly believe, then that person should take responsibility for their unbelief and actions and seek God for forgiveness. A minister should not allow his congregation to move beyond the realm of Scripture and orthodoxy because a false convert or persons in his congregation have previously made a foolish mistake of being baptised while they have an evil heart of unbelief.
Likewise, a person who goes into a new church and is pressured into being ‘rebaptised’ because the minister or teacher has convinced them they are not really saved, should search the entire Bible first. All people who experience this pressure should ask their pastors why there are no rebaptisms or repeated baptisms, or two baptisms in the Name of the Father, Son and Holy Spirit in the Bible.
Likewise people should ask why there are no denominational rebaptisms in the Bible? Is a single baptism in the Name of the Father, Son and Holy Spirit insufficient?
Likewise, the idea of rebaptising false converts is also destroyed by the Bible. In Acts 8 when the sorcerer was baptised, and after ward tried to purchase the Holy Spirit with money, Peter told that person “your money perish with you” (Acts 8: 20). Peter told the man to repent and seek God for forgiveness, in the hope that God may forgive him (Acts 8: 22). Peter did not mention anything about a rebaptism and neither did Luke the author of the Book of Acts.
What is clear is that the modern unorthodox revisionist and emotionally charged practice of ‘rebaptism’ by full immersion in the Name of the Father, Son and Holy Spirit, is nothing less than fiction.