Archive for category Theology
Over recent times I have been made aware of the ever growing trend of “rebaptism”. For some, “rebaptism” by immersion is baptism, nothing else. Modern ‘rebaptisers’ claim that there is only “one baptism” and the reason they baptise someone for a second time, is because the first baptism was not legitimate at all.
As always with all my beliefs and Christian practices, I claim that I do not believe or affirm anything in the name of Christianity, if it is not in the Bible. But these days almost all Christians claim that. Some ‘Christians’ claim they hold to ‘Scripture alone’, yet their doctrines are so broad, and unorthodox that it is difficult for me to read or hear them with a straight face. Others have so many variant doctrines, that I have absolutely no idea where their beliefs come from? All I know is they do not come from the Bible.
One of these ideas is the growing trend of ‘rebaptism’ by immersion. An unorthodox practice that is largely associated with ‘Oneness Pentecostals’ and ‘Southern Baptists’ and ‘youth groups’. This ‘baptism’ by definition is a baptism of a person who has been previously baptised, but some denominations or individuals do not accept previous baptisms as valid, because they were done in other churches. The common claim is that the person who has been previously baptised, did not actually fully believe in Jesus when the previous baptism occurred. The proposal is that the person must be “rebaptised” or simply “baptised”.
This trend of ‘rebaptism’ is absolute none sense! The facts remain that there is not a single reference in the entire New Testament for anyone to be ‘rebaptised’ or baptised more than once in the Name of the Father, Son and Holy Spirit. Thus the answer to the rhetorical title: “Is “rebaptism” by immersion Biblical?” the answer is a direct no. ‘Rebaptism’ simply denies Colossians 2: 12 and the power of God to raise a person up from being dead in sin unto new life, regardless of where that person was spiritually when the baptism occurred.
The harsh and real truth is, baptism by immersion is irrevocable. If someone is foolish enough to get baptised, and yet that person did not truly believe, then that person should take responsibility for their unbelief and actions and seek God for forgiveness. A minister should not allow his congregation to move beyond the realm of Scripture and orthodoxy because a false convert or persons in his congregation have previously made a foolish mistake of being baptised while they have an evil heart of unbelief.
Likewise, a person who goes into a new church and is pressured into being ‘rebaptised’ because the minister or teacher has convinced them they are not really saved, should search the entire Bible first. All people who experience this pressure should ask their pastors why there are no rebaptisms or repeated baptisms, or two baptisms in the Name of the Father, Son and Holy Spirit in the Bible.
Likewise people should ask why there are no denominational rebaptisms in the Bible? Is a single baptism in the Name of the Father, Son and Holy Spirit insufficient?
Likewise, the idea of rebaptising false converts is also destroyed by the Bible. In Acts 8 when the sorcerer was baptised, and after ward tried to purchase the Holy Spirit with money, Peter told that person “your money perish with you” (Acts 8: 20). Peter told the man to repent and seek God for forgiveness, in the hope that God may forgive him (Acts 8: 22). Peter did not mention anything about a rebaptism and neither did Luke the author of the Book of Acts.
What is clear is that the modern unorthodox revisionist and emotionally charged practice of ‘rebaptism’ by full immersion in the Name of the Father, Son and Holy Spirit, is nothing less than fiction.
The Tulip as a flower first came to England in 1578. The very same year the complete Geneva Bible was first printed in England.
In those days there was such a thing as “Tulip Mania”. This began in 1594 in the Netherlands when the first Tulips were planted. It was a harmless move when it started but the craze for Tulips later became a status symbol and one tulip bulb could be worth as much as a house build beside one of the top canals in Amsterdam.
It was in this very same country, the Netherlands, where the Synod of Dordt was held in 1618. This synod was the first to declare the doctrinal position now known as ‘the five points of Calvinism‘.
In later centuries this doctrinal position earned the title “Tulip”. As far as I know, it is a term that is not found in writings prior to the 20th century?
Tulip stands for the following;
- T – Total Depravity
- U – Unconditional Election
- L – Limited Atonement
- I – Irresistible Grace
- P – Preservation or Perseverance of the Saints
IS TULIP FOUNDATIONAL?
Dr Charles Matthew McMahon in his book “A puritans mind” says the following; “The essential doctrines concerning salvation, which the puritans and all good Christians cling to, are summed up in the acronym T.U.L.IP”
These words are problematic, especially when a reading Christian could be told in writing that he or she may not be a good Christian after all, and perhaps even an unbelieving one, lacking in faith, as he suggests in his book, quote; “There are two views concerning the Gospel of Jesus Christ. First, there is what we call Calvinism. Then, there are varying degrees of unbelief” Dr C Matthew McMahon. A Puritans Mind.
The above words are cruel and intellectually dishonest. They appear to read like some form of guilt based emotional blackmail. It seems that for so many 5 point Calvinists or new Calvinists, that T.U.L.I.P is the actual gospel of Jesus Christ in a nutshell?
This same idea, though more genuine, is made somewhat clear by 19th century English particular Baptist preacher Charles Haddon Spurgeon who said the following; “It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else”
Spurgeon also said the following; “I have my own private opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else.” (C. H. Spurgeon. The early years. Autobiography 1. The early years. Page 168. Banner of Truth Trust)
Spurgeon stated that his beliefs were his “own private opinion“. I respect that. But he did not here stoop so low as to send his readers on an emotional guilt trip and accuse them of having a lack of faith and belief for differing with his beliefs.
I personally deny that ‘Tulip’ is in any way foundational to the Christian faith. It is a simple observation of mine that T.U.L.I.P cannot be a foundation to preaching Christ alone or the plain truth of the Gospel, or Christian doctrine, since T.U.L.I.P makes no direct references to the Virgin birth of Jesus, the Life and miracles of Jesus or the Death and Resurrection of Jesus. Neither is there reference to His return or His judging of the quick and the dead. In many ways, T.U.L.I.P has a man centred focus.
No Christian is guilty of unbelief for denying, questioning or refuting Tulip, and should never be emotionally bullied or abused into thinking so! In my own opinion, I think Calvinism is unnecessarily lowered when it is reduced by individuals to making claims like those I have mentioned above. I don’t want to put all Calvinists in the same category but wouldn’t it be better if people learned how to reason and openly debate more. I want to encourage ‘all believers’ to feel absolutely free to measure all teachings and doctrines with careful analysis of the entire Bible and not be afraid of the implications of the text. To learn to live alongside other believers who differ. But never fall foul of emotional mind games of those who desire you to follow their favourite interpretations of the same Bible.
In my previous article on the historic anomaly of the doctrine of ‘Once Saved Always Saved‘ I suggested the popular doctrine, as it stands today, might have its origins in Gnosticism and not Scripture or early Christianity.
For many, any such claim is unthinkable and a plain denial of Scripture. But these types of beliefs are problematic, since there are between 60-80 verses in the New Testament which give distinct warnings to believers.
Scripture repeatedly tells believers to “abide” in Christ (John 15: 4, 6, 10, 1 John 2: 28) which makes little sense if it were impossible for believers to do otherwise.
Likewise, a person cannot abide somewhere they never were in the first place.
Can a person abide in Christ if he or she was never in Christ in the first place? Why then should should the believer be told to abide in Christ if they cannot do anything else?
The above verses and between 60-80 others including Romans 11: 22, Hebrews 10: 26, raise serious doubts concerning the authenticity of the doctrine.
Scripture is absolutely important and if a doctrine is not taught in Scripture, it does not belong in Christianity and no believer in any part of the world is obligated to believe it. But for all 5 point Calvinists and Calvinistic revisionists, the doctrine of ‘Once Saved Always Saved‘ is absolutely iron clad and Scripture itself. It is somewhat devilish, ignorant or evidence of a lack of faith for someone to deny or doubt it. Likewise, any attempt to cause people to re-think this, is pointless, because they have already made their minds up.
This is also the case for many evangelical’s who inconsistently embrace the doctrine, while affirming free will at the same time. See my article on this.
There are some, who upon reading this post would probably have an attitude that says something like this; ‘I was reading this guy the other day who was trying to say that I can lose my salvation and that ‘Once Saved Always Saved’ is a Gnostic teaching…‘. They would utterly reject what I am saying without even reviewing the evidence.
Attitudes like that are extreme and immediately unreasonable and people like that are not worth reasoning with in my opinion, but they are a continuous problem.
But the question I am seeking to answer in this post is this: did the Gnostic’s teach ‘Once Saved Always Saved’? If so, was it the same doctrine as Calvinism or did their doctrines contain similarities with the modern ‘wishy washy’ version of ‘Once Saved Always Saved’?
To answer this, I am going to use six references from early Church father Irenaeus and his book ‘Against heresies‘ as my historic source. I will be reviewing the ancient Gnostic beliefs from his perspective and leaving the reader to compare them to the modern versions of ‘Once Saved Always Saved’.
- According to Irenaeus, Gnostic’s claimed that Christians who did not follow their doctrines, believed in a salvation of works. Quote: “We of the Church, they say, are these persons. Wherefore also they maintain that good works are necessary to us, for that otherwise it is impossible we should be saved.” (Against Heresies. Book I Chapter 6. (Ante-Nicene Fathers. Volume 1)
- According to Irenaeus, Gnostic’s taught that they would be entirely saved, not by works but because they were saved in the spirit. Quote: “But as to themselves, (Gnostic’s) they hold that they shall be entirely and undoubtedly saved, not by means of conduct, (works) but because they are spiritual by nature.” (Against Heresies. Book I Chapter 6. (Ante-Nicene Fathers. Volume 1)
- According to Irenaeus, Gnostic’s claimed that they could not be corrupted or fall away from salvation, no matter what sins they did. Quote “so again it is impossible that spiritual substance (by which they mean themselves) should ever come under the power of corruption, whatever the sort of actions in which they indulged.” (Against Heresies. Book I Chapter 6. (Ante-Nicene Fathers. Volume 1)
- According to Irenaeus, Gnostic’s addicted themselves to things forbidden in the Scriptures without any fear of judgement. Quote: “that the “most perfect” among them addict themselves without fear to all those kinds of forbidden deeds of which the Scriptures assure us that “they who do such things shall not inherit the kingdom of God.(Gal 5:21).” (Against Heresies. Book I Chapter 6. (Ante-Nicene Fathers. Volume 1)
- According to Irenaeus, Gnostic’s had no issues eating foods sacrificed to idols. Quote: “For instance, they make no scruple about eating meats offered in sacrifice to idols.” (Against Heresies. Book I Chapter 6. (Ante-Nicene Fathers. Volume 1)
- According to Irenaeus, Gnostic’s committed sexual immorality with no fear of judgement or with any remorse. Quote: “Others of them, too, openly and without a blush, having become passionately attached to certain women, seduce them away from their husbands, and contract marriages of their own with them.” (Against Heresies. Book I Chapter 6. (Ante-Nicene Fathers. Volume 1)
I think there are some disturbing similarities between those Gnostic teachings and the modern versions of ‘Once Saved Always Saved’. I don’t see any distinct exactness between the Gnostic doctrine to proper Calvinism, but some could go to that extreme.
However, none of these references can be dismissed as Gnostic distortions of what was already taught in Scripture, because the warning passages in the New Testament, make little or no sense if ‘Once Saved Always Saved’ is true. It is an assumption to assume that because someone is saved, that they will always remain that way. A document can be saved, but that does not mean it cannot be deleted? A royal document can be sealed, but it does not mean it cannot be broken off by the King.
But questions remain; why didn’t the early Church fathers teach it? If the original Apostles taught the doctrine then why didn’t the early Church pick up on it since they followed the Apostles teaching very closely?
What is possible is that the early Gnostic’s did distort the New Testament texts used to affirm unconditional eternal security, and introduced the doctrine into Christianity by influence.
It is fact that the early primitive Church never taught ‘Once Saved Always Saved’. But that does not mean that there is no truth to it. I believe that when a believer is absolutely saved, that he or she can never be lost, but it is an assumption to assume that all believers are fully saved right now. We await the return of Christ in order for salvation to be made complete. Just because a person is saved, it is an assumption to assume that they are fully saved. I say this because there are many things in Scripture that people are saved from. However, I can clearly see why people believe the doctrine as it stands, but it is an assumption to assume that God gives persevering faith to all believers. It is also an assumption to assume that what Paul wrote in Philippians 1: 6, is true for all believers. I say this because he never said the same thing to the Galatians.
It is furthermore an assumption to assume that the word “perish” used by Jesus in John 10: 27-29 is a reference to the eternal and it is also an assumption to assume that the promise refers to all believers of all generations. The context of John 10: 27-29 clearly refers to His people who were present at the time when Jesus said that.
It is my opinion that too many Christians today are guilty of making far too many assumptions. We put ourselves before the Biblical texts and read ourselves into them. It has become a rare thing to enquire into the minds of the original Apostles and seek to discover what the Biblical authors were intending to communicate.
What is clear is that too many people and preachers are busy feeding particular views into the Scriptures, things which preachers have already suggested prior to their guiding the thoughts of their listeners before quoting passages from the Bible. This, I’m afraid could well be the power of suggestion, thought control, and rhetorical persuasion.
Christians, “keep yourselves in the love of God” (Jude 1: 21) “Abide in Him; that when He shall appear, we may have confidence, and not be ashamed of Him at His coming.” (1 John 2: 28)
Today, it is not uncommon to hear the doctrine of ‘Once Saved Always Saved‘ proclaimed in many sermons and books. It is through sermons and books that many ‘Christians’ today believe the doctrine. Most people that simply read the Bible, come to different conclusions.
This popular nickname ‘Once Saved Always Saved’ has its systematic reformed origins in the Calvinist doctrine of the ‘Perseverance of the Saints’. This doctrine was devoutly affirmed by 2nd generation reformers and is most associated with 1st generation reformer, John Calvin.
Calvin was an excellent Theologian and his reforms centralised around Geneva. His influence on the reformation was considerable but the main core reformed doctrine was Lutheran. Luther attempted to reform the Church by getting back to Scripture. His conviction was the ‘the Gospel cannot be denied for the word of man’.
Unfortunately, by today’s standards, it is very difficult for any Christian to merely believe what the Bible says. I say this because the Church of today has been corrupted by argumentation and interpretation. So it is, in these times that my personal attempts to proclaim truth and find truth of Scripture and believe it, is very difficult. So often those who merely believe what the Bible says are the ones labelled the total opposite.
However, we are not here to please men. Men may interpret the Bible, but they are not above it. So it is that I come to my point. The popular doctrine of ‘Once Saved Always Saved’ has a major historic anomaly attached to it. Thorough research reveals that the doctrine was not taught in mainstream Christianity until the time of John Calvin or later in the 17th century at the Synod of Dort (1618). Some claim that Augustine of Hippo taught it? others that the doctrine is Gnostic.
Difficult as it may seem to grasp, it appears that the doctrine of ‘Once Saved Always Saved’ has its early origins in Gnosticism and not Christianity. We know this because Irenaeus refuted an early form of it in Against Heresies. Book 1. Chapter 6. The connection to Calvin being that Augustine was influenced by Gnosticism because of his prior belief in Manichaeism and Calvin relied upon Augustine as an authority on Scripture and quoted him more than any other theologian. However, there is reasonable doubt whether or not Augustine ever taught ‘Once Saved Always Saved’?
But outside of these references, the doctrine is not to be found.
This presents a major problem; unconditional eternal security was not taught by the ancient Christian Church, and is, in fact alien to historic Christianity before the 16th century.
This presents a major problem for those who claim their beliefs are absolutely Scriptural. It asks an unanswered question; If ‘Once Saved Always Saved’ is absolutely Scriptural, as some preachers claim, how could a doctrine of such massive importance lay untaught within Christianity for almost 1500 years? If the doctrine was so clearly taught in Scripture, as many moderns claim, then why didn’t the early Church teach it?
Why did the doctrine only come to light in the 16th century?
Dear Pastor John Piper,
I am writing this letter to you because I know you are familiar with open letters.
All I ask of you is that you read it, test it, to see if it be of true. If it is true, I pray you will embrace it.
May the Lord be with us both as we remember this day.
Grace and peace
Simon Peter Sutherland
In 1523, a man named William Tyndale visited the city of London to gain permission to translate the Greek New Testament into English. He visited a Bishop by the name of Cuthbert Tunstall and requested help, but Tyndale was rejected.
It wouldn’t be long before Tyndale self exiled out of England and headed for Europe and onto Germany. Tyndale was a Lutheran, and there he likely met with Reformer Martin Luther who had recently published his own translation of the New Testament into German.
It was at Wittenberg, Germany where Tyndale probably began to expertly translate the New Testament, from Greek into English. By 1525 Tyndale had published his translation using the printing press at Cologne.
He did not have a licence, and his burden lay for his own people and so he was forced to smuggle the New Testament back into England by ship, along the River Thames.
By 1529 Tyndale had been publicly declared a heretic and his books publically burned outside St.Paul’s Cathedral. By 1535 a Judas by the name of Henry Phillips had befriended and betrayed Tyndale and he was captured, imprisioned, condemned, strangled and burned at the stake in 1536.
But it was not the end of Tyndale. That same year his translated work was lifted and used in the very first complete English Bible by Miles Coverdale. Likewise, the translation work was later incorporated into the Geneva Bible and eventually the King James Bible.
Some say as much as 84-90% of the King James New Testament, was the work of William Tyndale.
Most historians today say the English Reformation began with Henry V111’s quest for a male heir, but that is not quite true. The 16th century English Reformation began when Tyndale spread out the Scriptures openly before the people.
But it was never any man who reformed the Church, it was the Holy Spirit who brought about the change. The Lord used honest men to do it, just as He can use honest and God-fearing men today, to do His will.