Archive for March, 2013
William Tyndale on the trade of the clergy
Posted by simon peter sutherland in Reform on March 11, 2013
“What a trade is that of the priests. They want money for every thing: money for baptism, money for churchings, for weddings, for buryings, for images, brotherhoods, penances, soul-masses, bells, organs, chalices, copes, surplices, ewers, censors, and all manner of ornaments. Poor sheep! The parson shears, the vicar shaves, the parish priest polls, the friar scrapes, the indulgence seller pares ….. all that you want is a butcher to flay you and take away your skin”
(Obedience of a Christian Man)
“The Apostles at Paphos” aired on Revelation TV
Posted by simon peter sutherland in Biblical archaeology, The Bible, Theology on March 7, 2013
Thanks to the folks at Revelation TV my first documentary “The Apostles at Paphos” has been aired on Revelation TV, Sky 581, Freesat 692, Freeview HD 228 on Friday 1st March at 8pm and Sunday 3rd March at 3pm and Wednesday 27th March at 10 am.
Keep posted with the Revelation TV listing for further schedule.
Revelation TV play some interesting stuff, so pass it on.
For more information on Revelation TV, visit http://www.revelationtv.com/
The Anchorites Cell
Posted by simon peter sutherland in Christianity, The Bible, Theology on March 5, 2013
On 22nd January 2013, I attended a lecture at the Manchester Theological Society by Alex Jacob. The lecture was on the topic of Mr Jacobs book “The Case for Enlargement Theology”.
This polemical lecture explored the relationship between Christianity and her mother religion ‘Judaism’.
Although the lecturer did not put too fine a point on it, Alex Jacob briefly refuted the somewhat inconsistent and popular doctrine of ‘Replacement Theology’.
As always, a question and answer period was offered after the lecture. Many at this point made statements rather than ask questions. Cannon Andrew Shanks asked a question and made a rather problematic yet interesting statement during that session. The point was that in his position he would argue that the 21st century person cannot live by the standards set by St Paul since “we are at a different point in history”.
Obviously, if I am taking this point correctly, it would not involve ‘all’ the standards of St Paul, since many of those standards are still relatively common, common sense, but some of them. The question would also be that many Anglican’s claim we should live according to the words of Jesus, which when consistently studied, are not contrary to the letters of St Paul.
However, in the natural and the historical, that is according to the natural man I could be inclined to agree with the statement by Cannon Shanks? But according to the spiritual man, I could not agree. The reason would be according to my knowledge, understanding and experience of the Holy Spirit and His power to cause a man to live not by bread alone (the natural) but by the Spirit and the Word.
That in order to obey the spiritual we must transcend the natural.
However, following from this line of thought, I would like to add that when an interesting comment or point is raised to me, I often ponder it for a long time.
Being a Christian within the 21st century and maybe not even the Christian I would like to be, I struggle with sin. It is an awful and difficult thing in many ways to be a committed Christian and to live in a 21st century city where modern conveniences and fleshly delights are ever before my sin. The question then haunts me like a ghost; How does a Christian live in modern times according to the standards set before us in the New Testament?
The answer must be ever continual flowing grace from God.
In February I visited the town of Skipton in North Yorkshire with my wife and children and the ancient Holy Trinity Church which dates to around the turn of the 14th century and contains 15th century alterations.
Within the Holy Trinity Church there can be found what is known as “the Anchorites cell”. Apparently this cell dates back to the middle ages and was used by a female Anchorite.
For those who may not know, an Anchorite was a person who withdrew from the world and lived alone in a cell for the rest of that person’s natural life. The word itself stems from the Greek, meaning to withdraw. It is a form of the monastic life.
In the Anchorite cell at Skipton, people were permitted to visit the Anchorite in the cell which was attached to the church. He or she spent the rest of the natural life in this cell in prayer and also offering advice to any visitors.
Food was given through a small window of which the Anchorite had a view of the altar.
The proposed challenge for those today is to spend time apart from the world to meditate and to pray and in this sense the Anchorite’s cell is just as important today as it was in history, only the application is different.
The question is does a person need to cut themselves off from the world in order to live the Godly life? The answer is no. It cannot be yes or there would be no Christian witness in the world. Thus, as the Christian slogan says, be ‘in the world but not of it’ the matter is obviously clear. But even better than that Paul in Romans 12: 2 instructs us be none-conformists in the sense of not conforming to this fleshly world and in Galatians 5: 16 he gives us the means to do this, “walk in the Spirit and you shall not fulfil the lust of the flesh”.
How then do we walk in the spirit? The answer is in the meaning of verse 13, ‘Freedom’ and not the freedom to do as you wish, but freedom within, freedom from sin.
The answer can be found in Jesus, “Look unto me all you who labour and are heavy laden, and I will give you rest” Matthew 11: 28
Look to Jesus wherever you are and not to yourself and you will be delivered from yourself.