Archive for April, 2014

Commemoration George Marsh, Martyr. Burned at the stake, 24/4/1555


Chester Cathedral   © 2013 Simon Peter Sutherland

Chester Cathedral
© 2013 Simon Peter Sutherland

On this day many years ago on 24th April 1555, George Marsh, Martyr was burned at the stake in West Chester for his testimony and faithfulness to the Word of God. This weekend, (Saturday 26th April) Protestants in Chester will gather in the afternoon for a public commemoration to Marsh outside the Town Hall and will walk to the site of his execution.

He was the only Protestant to be Martyred in the North of England and it was on this day so many years ago when this powerful, yet horrific event occurred.

In memory to him and to all the faithful Martyrs of Christ, I add this little tribute with my slightly more modern spelling of the original narrative, of which John Foxe had this to say;

“When the time and day appointed came that he should suffer: the Sheriffs of the City (whose names were Amry & Couper) with their officers and a great number of poor simple Barbers, with rusty Bills & Pole axe’s, went to the Northgate & there took out the said George Marsh, who came with them most humbly & meekly, with a lock upon his feet. And as he came upon the way towards the place of execution, some folks offered him money, & looked that he should have gone with a little purse in his hand (as the manner of felons was, accustomed in that City in times past, at their going to execution) to the end to gather money to give unto a Priest to say masses for them after their death, whereby they might (as they thought) be saved: but Marsh said he would not be troubled with meddling with money, but willed some good man to take the money, if the people were disposed to give any, and to give it unto the prisoners or poor people.

Chester Northgate   © 2013 Simon Peter Sutherland

Chester Northgate
© 2013 Simon Peter Sutherland

So he went all the way unto his death, with his book in his hand, looking upon the same, and many of the people said: this man goes not unto his death as a thief, or as one that deserves to die.

Now when he came to the place of execution without the City, near unto Spittle boughton, one Cawdrey, being then deputy of Chester, showed Marsh a writing under a great seal, saying that it was a pardon for him if he would recant. Where at Marsh answered, that he would gladly accept the same (and said farther, that he loved the Queen) but for as much as it tended to pluck him from God, he could not receive it upon that condition.

After that, he began to speak to the people showing the cause of his death, and would have exhorted them to stick unto Christ. Whereupon one of the Sheriffs said: George Marsh, we must have no sermonizing now. To whom he said, “Master, I cry you mercy” and so kneeling down made his Prayers, and then put of his clothes unto his shirt, and then was he chained unto the post, having a number of sticks under him, and a thing made like a firkin, with pitch and tar in the same over his head: and by reason that the fire was unskillfully made, and that the wind did drive the flame to and fro, he suffered great extremity in his death, which not withstanding he abode very patiently.

Wherein this in him is to be noted, that when as he had been a long time tormented in the fire without moving, having his flesh so broiled and puffed up that they which stood before him could not see the chain wherewith he was fastened, and therefore supposed no less but he had been dead, not withstanding suddenly he spread abroad his arms, saying “father of heaven have mercy upon me, and so yielded his spirit into the hands of the Lord.

Upon this, many of the people said that he was a Martyr, and died marvelously patiently and godly. Which thing caused the Bishop shortly after to make a Sermon in the Cathedral Church, and therein affirmed, that the said Marsh was an heretic, burnt like an heretic, and was a firebrand in hell.

In recompense of this his good and charitable Sermon, within short time after, the just judgement of GOD appeared upon the said Bishop: recompensing him in such wise, that not long after he turned up his heels and died.

George Marsh Memorial at Chester © 2013 Simon Peter Sutherland

George Marsh Memorial at Chester © 2013 Simon Peter Sutherland

Upon what cause his death was, I have not here precisely to pronounce, because the rumour and voice of the people is not always to be followed. Not withstanding such a report went in all men’s mouths, that he was burned of an harlot. Whereupon whether he died or no, I am not certain, neither dare lean too much upon public speech. Albeit this is certain, that when he was after ward searched being dead, by some of his secret friends & certain Aldermen for stopping the rumour of the people, this maidenly Priest and Bishop was found not to be free from certain appearance, which declared but small virginity in him, and that the rumour was not raised up altogether upon naught, among the people. But of this I will stay, & proceed no farther, not because more can not be said, but because I will not be so uncharitable in defacing these men, as they are cruel in condemning Gods servants to death.”

John Foxe. Acts and Monuments (1576)

George Marsh. 1515-1555. In Memoriam.




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DSS: 7Q5, Marks Gospel and the Resurrected Christ


Ancient handwriting   © 2014 Simon Peter Sutherland

Ancient handwriting
© 2014 Simon Peter Sutherland

Those who are familiar with me know how I repeatedly disagree with the many popular claims made by so-called modern ‘Bible Scholars’. All too often I find the opinions of these people and their dating methods concerning Biblical history, the New Testament Gospels and epistles, inconsistent with the information that is available. Since the existing data contradicts them, I often regard their claims as either misinformation or out right lies.

However, what some people fail to acknowledge concerning me, I, is that I never make such claims without rigorous research and proofs.

In this post, I am writing yet again concerning another often overlooked and deliberately disregarded proof text which contradicts the claims of modern critical scholars. This further information I am presenting relates to DSS fragment 7Q5 and its connection to the Gospel of Mark, which if true, is undeniable proof that the Synoptic Gospel of Mark was written well before AD 66 or 68.

The facts are the following.

Between 1946-47 shepherds in Qumran, Israel, discovered a number of ancient manuscripts in a series of Caves about a mile inland from the Dead Sea. These scrolls (known as DSS) are of highly significant in Biblical research and were written in the languages of Hebrew, Aramaic and Greek and provide valuable information relating to some Religious practices and beliefs during the 2nd Temple Biblical era.

This discovery is arguably one of the greatest finds of the last century.

In cave 7 among some of the Qumran scrolls was discovered a fragment known as 7Q5. This Papyrus fragment clearly appears to be a New Testament papyri containing a section of Marks Gospel chapter 6 and verses 52-53.

This section in Greek reads like so;

ου γαρ

συνηκαν επι τοις αρτοις,

αλλ ην αυτων η καρδια πεπωρω-

μενη. και διαπερασαντες [επι την γην]

ηλθον εις γεννησαρετ και

προσωρμισθησαν. και εξελ-

θοντων αυτων εκ του πλοιου ευθυς

επιγνοντες αυτον.

In the King James Version, the passage reads as following;


For they considered not the miracle of the loaves: for their heart was hardened.

And when they had passed over, they came into the land of Gen-nes-aret, and drew

to the shore


It is quite clear that this Greek passage is part of Marks Gospel. Which, presents a huge problem for modern scholars since this cave was closed in AD 68 and never reopened again until 1946-48.

The problem is that those leading scholars whom society make their leading thinker, are the very ones who deny them. Yet the Markan narrative in its original context shows that some people back in the time of Christ could not see the Truth, their hearts were hardened by God Himself.

In his book ‘The Complete Dead Sea Scrolls in English’ Geza Vermes ignores the claim that 7Q5 contains Mark 6: 52-53 and dismisses it as a “clearly unprovable hypothesis” (Appendix. P 441) yet he appears to offer no satisfactory explanation why? Neither does he include the actual text in his book. This begs the question; ‘just how complete is his version?’

The significance concerning this fragment and Marks Gospel is very high and should not be played down by scholars. Since the caves in which the DSS scrolls were discovered were large quantities of scrolls which are of the highest importance. Today the DSS sit in the Shrine of the Book, in Jerusalem of which the Israel Museum has over one million visitors per year.

It is a very real claim to say there are a lot of disinformation agents in the West today who are trying to bring down Christianity and her mother Religion, Judaism. And any evidences that rise up, either by archaeology, vault discovery or textual analysis, each day they are ready to pounce upon them and discredit the information in relation to the Bible.

The Truth is that the some of these modern scholars continuously play down the authority of the Synoptic Gospels and the Gospel of John because they know the implications and the power of eye witness testimony of this grand scale. The Gospel of Christ “turned the world upside down” (Acts 17: 6) and these scholars and authorities and political spin doctors know that. So in order to control the masses of people and play down Christianity, they must attack it from within. What better place to start than attack the Bible itself.

The problem is that they know all too well that the Bible is not just another religious text. If Jesus had been presented as some kind of guru, philosopher or crucified man, He would be just another martyr, but no, He rose from the dead and proved He was the Christ. But if He was just a great teacher or one of many ways to God, then people would not revolt against Him. But knowing the implications of the things He said, He Himself makes the path of Truth a very singular journey. Thus, in order for the enemies of Truth to bring down this road to pave the way for another they look for contradictions like a lawyers in a court of law in an attempt to make the testimonies themselves appear unreliable. But clear research and Theological insights and exegesis of the Biblical narratives clearly demonstrate that the Gospels do not contract each other and people like myself are willing to appear unlearned and silly sometimes in making claims that are contrary to what is often seen as the majority opinion.

But just because something is believed by a majority, does not make it true. The fact remains the Theological community regularly reviews these apparent contradictions and by careful analysis of the text, know the claims are in error. The problem is, that we know the Word of God and its Theological meaning, they don’t. They are attacking things they do not understand. They win over the unsaved majority and even some believers who sit on the fence and then claim their victories. But even a majority vote does not make something true, sometimes people are just plain wrong.

What we need to do, each and every one of us, is rise up and defend the Truth. It is the promise of eternal life which those scholars are robbing people of. It is they who are destroying peoples faith in the Bible as the Word of God. And it is the Word of God which is Gods chosen way for Him to reveal who He is. But if people close their minds to the Truth, how will they find it?

The time is upon us and we are seeing more than enough proofs of this each day, that a very large organization is set out to utterly abolish Christianity from face of the earth. And if it cannot do that, it seeks to destroy peoples faith in Christianity’s measuring line by reducing it to mere literature. But they will not succeed so long as the Truth is presented and that fellow Christians, is our job.

Do it now while it is still day, for the night comes when no man can work.


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“Noah” movie, a hotchpotch of hidden messages?

Noah, the Deluge and GenesisWalking into the theatre to watch the new ‘Noah’ film was one of those moments where one does not know what to expect.

Film makers always have an agenda. Even if the agenda is art, fame, money, or personal inner release concerning some issue or topic that is bursting them open at the seams, there is always a reason for making a film.

But the director and maker of this film is a new atheist. Which begs the question; why would a new atheist desire to make a movie about Noah?

I have seen a lot of ‘Biblical Epics’ over the years, some good some not good. But most of them, if not all have been set in the ‘Biblical eras’. Such did not appear to be the case with the ‘Noah’ movie. It was filmed in Southern Iceland with no attempt to make it look Babylonian or Turkish.

What struck me on the opening scenes was the films ‘Apocalyptic’ appearance. The cloths appeared more futuristic and the landscape not at all like the Biblical Sacred Geography of the Bible lands.

It soon became quite clear to me that this film was not about the Bible at all. It was not even about the Biblical story of the flood. Something else was going on.

Some scenes were not too bad, but then I noticed when Tony Hopkins appeared on screen he repeatedly mentioned the drinking of “tea”. Anthony Hopkins was of course playing a representation of ‘Methuselah’ but he was not at all like a Biblical Prophet but rather resembled some kind of witch doctor or spiritualist.

Why, I asked, would ‘Methuselah’ mention Noah as ‘drinking tea with an old man’ when there is no evidence that people drank tea in the areas inhabited by Noah. Tea drinking likely began in China yet the script made a clear point of repeating the habit. Why? A conclusion I made was that the reference to drinking tea was a covert method of disconnecting the story to the Biblical eras and giving it a more recent or futuristic setting.

What struck me about the film was that it appeared apocalyptic rather than historical and really, the topic itself was about ‘depopulation’. The popular notion which many of those who presently embrace the theory of ‘Global warming’ that ‘Man has corrupted this world and must be destroyed’. The focus was not upon the Biblical claim that God was correcting the corrupted seed which the serpent had sown. No, the focus was upon ‘saving the animals’ and getting back to ‘Eden’ without man. The animals were the innocent. Man must be destroyed even to the point of a savage and unBiblical representation of Noah as one who became like a madman, wholly intent upon killing the new born child of ‘Shem’s wife’.

The covert yet apparent topic of ‘depopulation’ became quite apparent within the film, the seeds of which the theory of overpopulation can be traced to a Darwinian origin. Darwins acceptance of Thomas Robert Malthus’ principle of population of which his proof was concerning population expansion in America. The film quite clearly represented ‘Darwinian Theory’ in a scene where ‘Noah’ was in the ark after the floods came and he told the story of Creation which in this case was little more than a basic representation of the big bang. The scenes quite swiftly progressed to show a mass of water and sea creatures, one of which crawls out of the water and onto dry land, soon to be transformed into a reptile, then a beast, then a monkey and then ‘Adam and Eve’. The scene was little more than a representation of the often misinformed view of ‘Theistic evolution’.

What could have been rather good was the resurrected inclusion of Tubul Cain, an obscure Biblical character as mentioned in Genesis 4: 22. The Mosaic narrative says that Tubal-Cain was “an instructor of every artificer in brass and iron”.

The Jewish historian Josephus in Antiquities of the Jews 1. 2. 2 affirms this and wrote “Tubal…exceeded all men in strength, and was very expert and famous in martial performances”. He also states that he “first of all invented the art of making brass”.

Concerning the historical references to the ancient use of Iron, written history itself disagrees with modern scientific claims concerning the dating of the iron age and even though the character of Noah was not represented Biblically in the film, outside of the English accent and appearance, Tubel-Cain appears quite accurate?

It cannot be merely argued that the film made Biblical mistakes, but more choices of either interpretation or the so-called ‘artistic license’. Such licences were extreme. Such was the case concerning the violence of Noah and his family when the flood waters came and the great springs of the deep burst forth (Genesis 7: 11) and people tried to get on the ark. Noah and his sons were depicted as killing them. This is a distinct misrepresentation. But the claim that people attempted to get on the ark can be traced historically to the Talmud, where the Babylonian version claims “the people came to the ark and clung to it, and cried to Noah for help, but he answered them: “For a hundred and twenty years I entreated ye to follow my words; alas, tis now too late” (The Talmud. Translated by Polano. Part first. Page 25. London)

Thus, it seems that in some ways the writers did some research into the ark, the written texts and so forth, yet they seemed to mingle these things with other ideas. Such things as the representation of the ‘fallen angels’ I thought was pathetic. The Deist representation of God, always named “The creator” is inconsistent with the Noahic story.

Towards the end of the film when the ark had landed, it seems that the film-maker depicted the vessel as broken in two. This, is likely to be based upon the eyewitness claim of George Hagopian who claimed that when he was a boy he was taken to view Noah’s ark on Ararat around the years between 1900-1905. He stated that he saw the ark and went onto it and it was split in two. This, among a good number of reliable historical eye witness accounts that range from Josephus to Marco Polo, give us many indications and evidences concerning the historical whereabouts of the ark. Evidences it seems, the film-maker is aware of?

Thus, in our modern age where some people consider the Bible unreliable, those who believe that Noah’s ark and Biblical Creation are historical facts are sometimes labelled as ‘fanatics’ or ‘uneducated’ or ‘morons’. These claims are untrue. The word ‘uneducated’ should be replaced in many cases with ‘unpersuaded’. For, such claims are often based upon disinformation and misinformation.

Major facts which divide those two groups are matters of faith and facts on both sides. The Darwinian’s and uniformitarians, who must deny the historical reality of Noah’s flood in order for their ‘uniformitarian assumption’ to work, must, if they are sold out to their atheistic world-view play the event down. The event of the flood would disprove their ‘unformitarian assumption’ that the present is the key to the past. For, the implications of a worldwide flood, would be that it had affects concerning the mutations of the earth and the earth’s crust. If there was a worldwide flood, then the fact that 71% of the earth’s surface is water, must be played down by new atheist scientists as being unrelated to a worldwide flood, but the product of highly speculative theories. Thus, when their body of scientists are set up and declare their finds as ‘fact’ then those sheep who follow them are in fact, little more than scientific faith-heads who put their trust in interpretations of science and ignore the historical texts. Or merely label them as unscientific myths for deluded religious morons.

The facts remain that the story of a worldwide flood is highly documented throughout history, geology and archaeology and whether or not a person believes those claims I have made there, is really a matter of faith in objective argument.

The question is; who are you going to put your trust in? Science or scientists? Arguments or Truth? Written proofs or the claims made about them? Darwin or God? Because, as Bob Dylan rightly put it, “You’ve gotta serves somebody. It may be the devil or it may be the Lord but you’ve got to serve somebody”.

The God of the Bible will not take second place. For the Truth, as the great hymn writer put it “demands my soul, my life, my all”

In conclusion; the Noah film was not at all Biblical but a mere hotchpotch of deism and fantasy. Shame because it could have been good. What was good though is the way the film was depicted, which dissolves somewhat the children’s story like representation in other films, cartoons and books and atheist fiction and mockery. However, I thought they spoiled the film and muddled it up. But I don’t think it was intended to be Biblically based, but merely a film which used popular and central characters and events to further something else. A subliminal message of which I think relates to a predicted and futuristic mass genocide of depopulation? Where men seek justification to “annihilate” man and save the earth because according to them, man is destroying it. A wretched notion on their part, which I think should be consistently opposed.

The god of the Noah film is not the God of the Bible. He is the ideal god that the new atheists would prefer, if indeed, in their minds there were such a being, he is a deist god, and one whom, the new atheists in their wishful thinking, would rather exist, than the Biblical Creator. Science views itself as a type of god, the creator of life and this universe and it is science that will seek to give or take away life. The institution of modern science is not a friend of the earth or of people, it is merely gaining peoples confidence as a friend in the present, only to turn and rise up against them in the future. A new army is rising and a new era; science has been hijacked and will be used against us by militants and the one institution which they have presented as the peoples enemy, will be the one institution that will save us and concerning those wretch notions that some people have concerning depopulation, from the likes of Jacques Cousteau, John P. Holdren, Ted Turner, Bill Maher and many more, I think they are disgusting, for there is enough room in this world for all of us.

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An appeal to 5 point Calvinists in America

The Gospel of John in Greek  © 2014 Simon Peter Sutherland

The Gospel of John in Greek
© 2014 Simon Peter Sutherland

For the time is come, that judgement must begin at the house of God; and if it first start with us, what shall the end be of them that obey not the gospel of God?. ” 1 Peter 4: 17

Dear brothers and sisters in Christ. The time has come for you to re-examine the Scriptures, and cease to deny those which do not reaffirm your message.

Too long have your teachers embraced a loyalty within their hearts to the Separatist theories and histories which landed on your shores so long ago.

Dear brothers and sisters in Christ, I know you love the Scriptures and are loyal to them, but the reason why some of you wrestle with the Scriptures, is because they speak contrary to some of the doctrines of which you hold dear. It is time for change.

Too long have your teachers upheld Scripture in one place, while denying them in another. I know that they are loyal to the Truth and I know they try and be loyal to Scripture, but they have another love in their hearts. The loyalty to their much loved friends and historical people, has taken the pure milk of the word out of their hearts.

Friends; you need not be loyal to the doctrines upheld by your close friends, pastors, beloved teachers, historical people and their books. Our loyalty is to God alone and the Scriptures which He has set in their place. And if a doctrine has no place in Scripture, it should have no place within our hearts.

On the basis of Scripture and in the quest for Truth, I appeal to you to re-think your position with Scripture and plain reason. 

If you open your hearts to what Scripture says, the Scripture will come into you and breathe. But if you shut up your hearts and close your minds, you alone will close them up.

Remember that you who uphold and teach doctrines, will be judged more highly than those who do not . This is why James wrote, “My brethren be not many masters, knowing that we shall receive the greater condemnation” (James 3: 1.)

With that Truth in mind, I urge you for the good of yourselves and all people; be not be like those of old who affirmed Salvation for themselves, while denying it for others. All the while, looking at the decline of your own while denying their Salvation at the same time. For, if this be an untruth, you will receive judgement for teaching it.

I appeal to you who know the Scriptures, to spend some time in the close examination of them once again. For it is the Church which is to be judged by the Scriptures, not the Scriptures by the Church. It is the Body of Christ to whom the message of Salvation has been entrusted. And she cannot be alarmed by her country’s denial of Scripture, while she herself denies them too.

I appeal to you this day, to re-examine the Scriptures and seek the Lord who gave them. To seek the Word of the Prophets and Apostles who wrote them down and sent the Words to you by the Power of the Holy Spirit sent from Heaven.

The Scripture says “Elect according to the foreknowledge of God the Father” 1 Peter 1: 2. Through which is revealed the original purpose of God, to indiscriminately bring Salvation both to Jews and Gentiles, who are elect according to the foreknowledge of God, in which, if it follows that if no man is excluded from calling upon God, Salvation must be ready available for him.

I urge and plead with you to re-examine your hearts and minds and be not like those of old, who were chosen, but in the time of Our Lord did deny salvation for everyone, but themselves alone. They too used Scripture to affirm it.

Brothers and sisters, I plead with you, on behalf of Truth and the souls of those who are perishing and the pure testimony of divine Scripture, ‘gird up the loins of your minds, be sober and repent’. And if you have tasted that the Lord be gracious to you, remember His grace towards others, who were like yourselves, not the people of God, even so should you be merciful, as you yourselves have obtained mercy.

If the doctrine of ‘Limited Atonement’ be true, then it is not a ‘doctrine of Grace’. It is a doctrine of damnation for all those who either cannot, or will not believe in it.

Dearly beloved, judgement is coming, but it will not come until the house of God is set in order first. Time is short, I beseech you, as strangers yet as brothers and sisters, to submit yourselves to every Word of God. And pray, pray, pray.’

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