Posts Tagged “5 point Calvinism”

An appeal to 5 point Calvinists in America

The Gospel of John in Greek  © 2014 Simon Peter Sutherland

The Gospel of John in Greek
© 2014 Simon Peter Sutherland

For the time is come, that judgement must begin at the house of God; and if it first start with us, what shall the end be of them that obey not the gospel of God?. ” 1 Peter 4: 17

Dear brothers and sisters in Christ. The time has come for you to re-examine the Scriptures, and cease to deny those which do not reaffirm your message.

Too long have your teachers embraced a loyalty within their hearts to the Separatist theories and histories which landed on your shores so long ago.

Dear brothers and sisters in Christ, I know you love the Scriptures and are loyal to them, but the reason why some of you wrestle with the Scriptures, is because they speak contrary to some of the doctrines of which you hold dear. It is time for change.

Too long have your teachers upheld Scripture in one place, while denying them in another. I know that they are loyal to the Truth and I know they try and be loyal to Scripture, but they have another love in their hearts. The loyalty to their much loved friends and historical people, has taken the pure milk of the word out of their hearts.

Friends; you need not be loyal to the doctrines upheld by your close friends, pastors, beloved teachers, historical people and their books. Our loyalty is to God alone and the Scriptures which He has set in their place. And if a doctrine has no place in Scripture, it should have no place within our hearts.

On the basis of Scripture and in the quest for Truth, I appeal to you to re-think your position with Scripture and plain reason. 

If you open your hearts to what Scripture says, the Scripture will come into you and breathe. But if you shut up your hearts and close your minds, you alone will close them up.

Remember that you who uphold and teach doctrines, will be judged more highly than those who do not . This is why James wrote, “My brethren be not many masters, knowing that we shall receive the greater condemnation” (James 3: 1.)

With that Truth in mind, I urge you for the good of yourselves and all people; be not be like those of old who affirmed Salvation for themselves, while denying it for others. All the while, looking at the decline of your own while denying their Salvation at the same time. For, if this be an untruth, you will receive judgement for teaching it.

I appeal to you who know the Scriptures, to spend some time in the close examination of them once again. For it is the Church which is to be judged by the Scriptures, not the Scriptures by the Church. It is the Body of Christ to whom the message of Salvation has been entrusted. And she cannot be alarmed by her country’s denial of Scripture, while she herself denies them too.

I appeal to you this day, to re-examine the Scriptures and seek the Lord who gave them. To seek the Word of the Prophets and Apostles who wrote them down and sent the Words to you by the Power of the Holy Spirit sent from Heaven.

The Scripture says “Elect according to the foreknowledge of God the Father” 1 Peter 1: 2. Through which is revealed the original purpose of God, to indiscriminately bring Salvation both to Jews and Gentiles, who are elect according to the foreknowledge of God, in which, if it follows that if no man is excluded from calling upon God, Salvation must be ready available for him.

I urge and plead with you to re-examine your hearts and minds and be not like those of old, who were chosen, but in the time of Our Lord did deny salvation for everyone, but themselves alone. They too used Scripture to affirm it.

Brothers and sisters, I plead with you, on behalf of Truth and the souls of those who are perishing and the pure testimony of divine Scripture, ‘gird up the loins of your minds, be sober and repent’. And if you have tasted that the Lord be gracious to you, remember His grace towards others, who were like yourselves, not the people of God, even so should you be merciful, as you yourselves have obtained mercy.

If the doctrine of ‘Limited Atonement’ be true, then it is not a ‘doctrine of Grace’. It is a doctrine of damnation for all those who either cannot, or will not believe in it.

Dearly beloved, judgement is coming, but it will not come until the house of God is set in order first. Time is short, I beseech you, as strangers yet as brothers and sisters, to submit yourselves to every Word of God. And pray, pray, pray.’

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Why we need another ‘Reformation’

“For the time is come that the judgement must begin at the house of God”
1 Peter 4: 17

St Giles Cathedral, Edinburgh  © 2013 Simon Peter Sutherland

St Giles Cathedral, Edinburgh
© 2013 Simon Peter Sutherland

In the immediate context of the given passage of 1 Peter 4: 17, we can derive from the text that Peter is addressing the now historical Temple in ancient Jerusalem and the destruction which Jesus prophesied would come about upon the temple, as recorded for us in Matthew 24: 2.

This prophecy was fulfilled in AD 66-70 when prince Titus by order of Vespasian destroyed the Temple and Jerusalem with his army and not one stone of the historical Temple complext was left standing upon another. Yet, aside from the historical aspect and literal reading of the text, we can derive from the following text of 1 Peter 4 and verse 17 “and if it first begin with us, what shall the end be of them that obey not the gospel of God?” that the Lord’s aim of rebuking and judging His church is that the church might be restored so that judgement might begin upon the world so that they too may come to Him and repent. This initial context of this passage being the Jews who did not obey the gospel, but rejected Jesus as Messiah. But on a broader and wider application of the text, this can also apply to judgement falling upon Christ’s church who so often fall, as did the ancient Jews by either denying Jesus, continuing in sin or denying what is written in favour of their traditions. Jesus is the Word of God, so deny the Word, you deny Christ. Thus, Christ so often calls out for His people to repent that safe territory and good teaching may be offered them who are new to the faith. But how can this come, when the much of the church is fallen and those who stand are not teaching accurate doctrines?

We see that in the days when Jesus walked upon the earth, the established Jewish church was in an ungodly condition, they were very prosperous, critical scholars, arrogant, believing that they were chosen and others not, the pharisees were ruling by their own authority, they were wealthy and they were ‘to speak in modern terms’ the head professors of the scriptures, the literal interpreters of the scriptures, yet as common with powers up at the top, they were the ones who were actually denying the scriptures and leading others away with them in their errors.

CHRISTIANITY IN ENGLAND TODAY

Kendal Parish Church © 2013 Simon Peter Sutherland

Kendal Parish Church
© 2013 Simon Peter Sutherland

Now, today within the body of Christ there is much confusion and division. From a perspective viewed from England, some Protestant congregations within the UK are falling in numbers, and the many evangelical congregations who are holding to Biblical truth are forced to separate themselves and form independent gatherings of their own, these gatherings often happen in houses and other venues such as public halls and rented rooms. The churches which succeed in these areas are often flourishing in numbers.

The more established official state church such as the Church of England are largely divided and many are liberal in thinking and hold to modern ideologies and theologies and I certainly would argue are re-interpreting the Bible in favour of evolutionary science, feminism, varying times, passing winds, popular cultures and so forth.

The Church of England today certainly does not hold to its foundations and the likes of Pilkington and Cranmer would turn in their graves if they could. There can be little doubt that the Church of England is in desperate need of reform, a reform which may be happening from within. However, I fear that unless the Church of England is reformed, then Christianity in Britain will be reduced to a powder within the next 200 years and a less tolerant religion will take its place in an England that will never be the same again.

Yet, unlike the Church of England and its attempts to re-interpret Biblical truth with modern evolutionary science and feminism and so forth, some Baptist churches which are loyal to the Bible and have a good grasp of Biblical Theology are growing in numbers and God is with them. Whereas, independent Congregational and reformed gatherings in England are largely stuck in the puritan past and lack the Biblical movement and the presence of the Holy Spirit and more modern visual presentation. All too many reformed gatherings in England are greatly lacking and will not move from 20th century presentation to 21st century. Many even fail basic evangelism due to some form of hyper Calvinism.

In short and with all these denominations and people in mind, to sum the situation up with a few lines: one congregation follows one doctrine and another follows another doctrine. One Christian believes one doctrine and another believes another doctrine, both being faithful to the Biblical narrative in one way or another.

Yet many evangelical churches within England are influenced by the more leading figures of Christian teaching which is coming out of America. Today however in contrast to England, in America cults are fast growing and many Christian denominations are also popular and spreading. However, research reveals that many of the more faithful larger and modern American churches, from denominations such as Baptist, reformed and even Arminian Churches, many are moving and growing fast, much of them being reformed or Arminian in doctrine and young in their approach are multiplying. Celebrity pastors are on the rise.

Yet much division can still be seen amongst the people, and far too many genuine Christians are all too often at war with each other, un-reasonable, often slanderous and yet both sides are part of the same coin. Many being faithful in some way to what they see in the Biblical narrative.

Yet Modern Reformed Christianity, often linked with so-called ‘Calvinism’ particularly in America claims to hold firm to the ideals of the 16th century Reformation, yet many within that denomination are so systematised by their own interpretation of the scriptures that they make a heretic out of anyone who does not agree with their theology. When all the time, it may be they who need reforming!

It is my opinion that Reformed doctrine in its 16th century form is very Biblical, yet much modern reformed doctrine has moved away from its 16th century stand point, but even still, I think modern reformed doctrine is much more Biblical than the Arminian view, and I hold to much Reformed doctrine as good doctrine and agree a great deal with the principles and Theology of the 16th century reformation. However, I believe with the authority of scripture, that some modern Reformers do greatly err on doctrines such as double predestination and limited atonement. However, modern Reformers believe they are correct and often present themselves as almost exclusive to the truth and often claim that ‘Arminians do not worship the God of the Bible’. Yet at the same time many embrace John Wesley and sing Weslyan hymns. Thus, the claim that Arminians worship another God is pathetic, since some of the greatest revivals in church history came through the likes of John Wesley, so how can anyone claim that God stand not with Arminians? Likewise Arminians also fall into this pathetic argument when they battle against Calvinists and believe they are more Biblically accurate and often refer to Calvinists as worshipping another ‘god’ which is not the God of the Bible. (Note: I use the lower case ‘g’ in referrence to both arguements) However, this arguement of Calvinists and Arminians worshipping two gods, is pathetic and untrue. Differing on interpretation of certain doctrines such as predestination, election, universal offering of salvation, limited or un-limited atonement is one thing, but worshipping another god is another matter.

The question I ask is this: Is not possible that both Calvinists and Arminians could be correct in some way and what the areas which lack in Arminianism can be answered in Calvinism? And the areas which lack in Calvinism can be answered in Arminianism?

Many may laugh or hate my asking that question, yet if we look at the original Reformation teaching of Wycliffe and Tyndale, many modern Calvinistic reformers who limit the Bible to their systems would say that both Wycliffe and Tyndale were Arminians, and although Wycliffe, Tyndale and Luther believed in predestination, neither believed that anyone was predestined to hell. So which doctine is truly reformed?

It seems to me that what is said to be reformed doctrine in the 21st century, is not 100% reformed, but 5 point Calvinism, a system of thought which Calvin himself may not have actually taught and dates back to the 17th century and not 100% accurate to the original 16th century Reformation teachings which were held in 16th century England by Tyndale, Cranmer, Pilkington, Hooker and so forth. This can also be said of Luthers reformation which certainly did not agree with 5 point Calvinism.

One problem is, that many today think of the word reformed as implying Calvinism, which is untrue. That is just one branch of reformed thinking, made popular by our American brothers and the revival of Puritan books.

DIVISION

“If a kingdom be divided against itself, that kingdom cannot stand.
And if a house be divided against itself, that house cannot stand.”
Mark 3: 24-25

Jesus said a house divided cannot stand, yet Christianity today is massively divided and much of this division comes through a wide number of issues, some are loyal to the Biblical narrative, some are not. Some are honest, some are lying. Who then is correct?
Thus, I must ask: Where is the Bible and the Holy Spirit in all this muddle? Is the Holy Spirit who leads a man into all truth as found in the Biblical text itself not what the heart of the reformation was all about? That the Bible was to be in the hands of everyman, and that the Holy Spirit who reveals all truth would guide a man into the truth of God? Thus, the Spirit and the Word, the Word and the Spirit. If yes, then why is there so much doctrinal and personal division within Christianity today?

Thus, division is nothing new, we can find it throughout church history, and if we look at today’s church, we will see that many of the same errors happening in our time as what we saw during the time of the reformation.

CONCLUSION

There is little doubt to me that the church has gone around in circles and needs to return back once again to what the Bible actually teaches, and to cease from denying what is actually written in favour of personal bias, traditions, established creeds, confessions and ideas of men both from history and from the moderns.

Thus, if the church is to ever move forwards and be truly united in Christ and in His truth, then the leading sides of Arminians and Calvinists, need to cease from denying texts in re-interpreting them, to fit their doctrines and many of today’s major leaders within Christianity, who’s influence upon Christendom is vast and, must return to the actual Biblical narrative once again.

Thus, this is not a call out to dismiss all that has gone before or what God has done throughout the history of His church, but more a call out for the leaders to move on and return to the future.

In total contrast to the desire many have for revival, it will not come until the house of God is put in order first. It is reformation we need, not revival.
For, I believe the time is now that God by His Spirit is calling out for a fresh reformation of His church and her doctrine and is calling for the leaders in both England and America to whom He has given great authority and power to lead His people, to seek Him more now than ever before, and to awake and prepare for the reality of a coming reformation of Christ’s Holy Church.

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