Posts Tagged “‘Revive Christian values”
The Apostle Paul at Rhodes – New documentary 2015
Posted by simon peter sutherland in Documentaries on October 17, 2014
David Cameron criticised by Richard Dawkins
Posted by simon peter sutherland in Issues with Christianity in England today, new atheism on December 20, 2011
Richard Dawkins offered critique of David Cameron’s speech which was given on Friday 16th December 2011 at Christ Church Oxford, that Britain needs to return to Christian ideals. Dawkins, as typical, lashed out with verbal hand grenades at this claim by saying the Bible is, “an appalling moral compass”.
Dawkins also said, “The Christian bible will help us with our literature,” and “It should therefore be taught in schools in literature classes, but it’s not going to help us with our morals, far from it.”
Dawkins also said; “The bible is a terrible moral compass, if you think about it. Of course, you can cherry pick the verses that you like, which means the verses that happen to coincide with our modern secular consensus, but then you need to have a rationale for leaving out the ones that say stone people to death if they break the Sabbath, or if they commit adultery. It’s an appalling moral compass.”
Dawkins is correct that people cherry pick the verses they like, but clearly he is more guilty of this than the average Christian. The problem with Dawkins is that he has a very poor Theological understanding and a surface level interpretation of the Biblical narrative. He seems to willfully ignore context and historical settings.
He seems to think that when the Law of Moses commands stoning for adultery, that that command is somehow absent of any abrogation.
Dawkins stated in his criticism; “you can cherry pick the verses that you like, which means the verses that happen to coincide with our modern secular consensus, but then you need to have a rationale for leaving out the ones that say stone people to death if they break the Sabbath, or if they commit adultery.”
How long must we put up with this credulous argument?
When Jesus stood before Pontius Pilate and Pilate spoke to the Jewish people, they wanted to crucify Jesus and Pilate said to them; “Take ye Him, and judge Him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death” John 18: 31.
Clearly John 18: 31 states that the Jews in the time of Christ were subject to Roman law and not Mosaic law.
The question is why does Dawkins continue to claim that stoning people to death for breaking the Sabbath or for adultery is part of the Christian faith? Did Christ not say to those who wanted to stone the woman caught in adultery; “he who is without sin among you let him cast a first stone at her” John 8: 7
Who then is without sin?
What is clear to anyone who knows the Bible chronologically, is that the books which Dawkins likes to refer to are part of the Torah, the Pentateuch, being the first 5 books of Moses, which contain the ancient Law of Moses. This law which Dawkins often quotes was an ancient law given to the historical nation of Israel. It was not a law written or given to the Gentiles.
The historical Law of Moses was divided into three sections:
1) The Commandments
2) The ordainances
3) The judgement
The context of the Law suggests the following;
1) We must distinguish between the Ten Commandments and the Law of Moses. For the ‘moralia’ or ‘the 10 Commandments’ were not written by Moses but by God Himself. This means that the moral code of the Ten Commandments have not been abrogated.
2) The Law and ordainances were given to ancient Israel only. Exodus 19:3, Leviticus 26:46 and Romans 3:19, 9:4 clearly states this. Deuteronomy 4:8, Romans 2:12-14 clearly states that the Law of Moses was not given to the Gentiles but to Israel. Acts 15:5-24, Romans 6:14 and Galatians 2:19 likewise confirm this. This includes the ceremonies and rituals, of which is at no time are they imposed upon the Gentile Church (Acts 15:5 – 24).
3) Christ stated in Matttew 5: 17 that He fulfilled the Law, that is to take the punishment of it upon Himself. Paul confirms this when he states in Romans 10:4 that Christ is the end of the Law for righteousness. From this it is clear that the Bible states that righteousness does not come through the law but through Christ alone.
What is clear from correct study of the scriptures is that the judgement and penalties for breaking the Law of Moses was abolished in and through the life death and resurrection of Jesus. In other words, the wrath and harsh judgement of the Law was poured out upon Jesus.
The problem with atheists like Dawkins is that they are clearly ignorant of the Bible they freely critique.
Perhaps Mr Dawkins would care to give me an example of Christians who stone people to death? Or perhaps Mr Dawkins would care to join me in Biblical research or maybe he would care to read a book of Systematic Theology or evangelical Theology? Or better still, maybe Mr Dawkins would be better to leave the Theology to the Theologians and spend the next ten years in Biblical research and until then, cease from slandering a book he clearly does not understand.
It is clear to me that Dawkins has an agenda and his agenda is to slander Christianity and to abolish faith schools, because in reality, Dawkins appears to be a mere scientist, but inwardly he is a ferocious wolf who is part of a pack that seeks to spiritually devour Christ’s sheep and any lambs who may come to Him. But in reality, they cannot overcome the good Shepherd. For He cares for His sheep of which Richard Dawkins is not one of them (John 10: 25-29).
Simon Peter Sutherland
20th December 2011
David Cameron: “Revival of Christian Values”
Posted by simon peter sutherland in England issues, Issues with Christianity in England today, Reform on December 19, 2011
David Cameron while giving a speech at Christ Church Cathedral in Oxford has attacked the moral decline of Britain and has openly called for a revival of Christian values in England and stated that people should openly proclaim explicit values of Christianity.
He also presented critique of the ideas that claim that by standing up for Christian values, we do somehow put down other “faiths”.
He also hailed the King James Bible.
Despite the distinctive observation that the word “faiths” is a historical fallacy concocted by political minds, the word ‘Religions’ is a better description, Cameron rightly spoke against Islamic extremism and claimed that an “almost fearful, passive tolerance of religious extremism” has resulted in Islamic Extremism to remain unchallenged.
One of the things which stands out regarding Cameron’s speech is that he spoke of a “revival” of Christian values and England certainly needs reform and a Christian awakening.
England is forgetting her own history.
Reform is certainly in the air and would involve a new Reformation and a restoration of Truth. But before a reformation of this nature could begin, the Church must get her own house in order first. And since Cameron said this to the Church of England, that is the context and this would call for reform within the Church of England, who has neglected the Bible in favour of passing trends, cultural pursuasions and theological windrushes.
It would be hypocrisy and a burying of ones head in the sand to imagine that the Church of England is in a good way, but there is always hope of reform.
Likewise there is always hope of a Christian awakening within the hearts of the people, but the Church and Parliament must get their own house in order first and remove the plank of wood that is in their own eye, before they can attempt to even suggest that their are splinters within anothers eye. In other words, you cannot expect the people to respect or embrace Christianity and Parliament, if much of Christianity and Parliament has become a harlot. People will not listen to anyone if they do not practice what they preach and the Church and the houses of Parliament of today have not presented themselves without fault.
However there is hope that things can change and it is out of hope that charity is born for without love and charity, ministers and politicians can give speeches all day long, but if they have not charity, they “become as sounding brass, or a tinkling cymbal.” 1 Corinthians 13: 1
And as Paul says, “And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth” 1 Corinthians 13: 1-8
Will Parliament be willing to seek a restoration of Christian values within England while at the same time feeding the poor of England? Or will it offer a restoration of certain morals only? Is Cameron being genuine at all, or is he just playing a voting game, using Christianity to gain popularity?
If he is being genuine in then I humbly suggest that we must go all the way with this or not at all.
However, regarding Camerons speech, it is interesting to note that in this very same Cathedral that he gave this speech, Archbishop Thomas Cranmer was publicly “degraded” in 1556 and in the 1720’s John and Charles Wesley were ordained as Priests in the Church of England.
Thus, just as great awakenings and reform did come in times past through the church, they can also do so once again in the future.
Thus, these three remain, “Faith, hope and charity” 1 Corinthians 13: 13.
Simon Peter Sutherland
17th December 2011