An open letter to John Piper
Posted by simon peter sutherland in Limited Atonement, Reformation 2017 on October 31, 2017
Dear Pastor John Piper,
I am writing this letter to you because I know you are familiar with open letters.
All I ask of you is that you read it, test it, to see if it be of true. If it is true, I pray you will embrace it.
May the Lord be with us both as we remember this day.
Grace and peace
Simon Peter Sutherland
Calvin’s cafes
Posted by simon peter sutherland in 500th Anniversaries, Reformation 2017 on October 27, 2017
John Calvin and his council © 2017 Simon Peter Sutherland
During our celebration of the 500th anniversary of the Reformation, #Reformation500, it is good to remember the events from a number of perspectives.
It is easy to look at the Reformation as one singular event and neglect the series of happenings throughout Europe.
The ancient city of Geneva was a place uniquely driven by the reforms and ideas of John Calvin and his major contributions to the Reformation took place in Geneva between the years 1541-1549.
By 1541 Geneva was undergoing a political and religious war, and some sought peace by wanting to return to Roman Catholicism. But Calvin was strong enough to hold onto his conviction that all things, be they religious or civil, should be done according to the Bible.
Some of the controversial reforms the Genevan council of 60 implemented was the closing of taverns. A 16th century tavern, being a place where locals and travellers drank alcohol and eat food. Calvin had them replaced with Cafe’s where people would pray before every meal, and the Bible was always present. People were not permitted to sing in them either.
But the plan failed and it drove people away, so the taverns were reopened.
A lesson to be learned is that no Christian should ever try to force believers or none believers to do anything. People have to decide for themselves. Implementing Christian or none Christian ideals and morals on the public fails to do anything but drive people away.
William Tyndale: The man who kick started the English Reformation
Posted by simon peter sutherland in 500th Anniversaries, Reformation 2017, Theology on October 25, 2017
In 1523, a man named William Tyndale visited the city of London to gain permission to translate the Greek New Testament into English. He visited a Bishop by the name of Cuthbert Tunstall and requested help, but Tyndale was rejected.
It wouldn’t be long before Tyndale self exiled out of England and headed for Europe and onto Germany. Tyndale was a Lutheran, and there he likely met with Reformer Martin Luther who had recently published his own translation of the New Testament into German.
It was at Wittenberg, Germany where Tyndale probably began to expertly translate the New Testament, from Greek into English. By 1525 Tyndale had published his translation using the printing press at Cologne.
He did not have a licence, and his burden lay for his own people and so he was forced to smuggle the New Testament back into England by ship, along the River Thames.
By 1529 Tyndale had been publicly declared a heretic and his books publically burned outside St.Paul’s Cathedral. By 1535 a Judas by the name of Henry Phillips had befriended and betrayed Tyndale and he was captured, imprisioned, condemned, strangled and burned at the stake in 1536.
But it was not the end of Tyndale. That same year his translated work was lifted and used in the very first complete English Bible by Miles Coverdale. Likewise, the translation work was later incorporated into the Geneva Bible and eventually the King James Bible.
Some say as much as 84-90% of the King James New Testament, was the work of William Tyndale.
Most historians today say the English Reformation began with Henry V111’s quest for a male heir, but that is not quite true. The 16th century English Reformation began when Tyndale spread out the Scriptures openly before the people.
But it was never any man who reformed the Church, it was the Holy Spirit who brought about the change. The Lord used honest men to do it, just as He can use honest and God-fearing men today, to do His will.
Was the Reformation exclusive to Calvinism?
Posted by simon peter sutherland in 500th Anniversaries, Limited Atonement, Reformation 2017 on October 24, 2017
John Calvin © 2017 Simon Peter Sutherland
In only a few days now the actual 500th anniversary of the Reformation will be upon us.
31 October for me is a time that can inspire things to be straightened out. A time that inspires misconceptions to be challenged and for the voices of the people to be heard.
At this time of such a momentous anniversary, there is a common misunderstanding today that I have noticed for sometime, where popular preachers from America often associate the labelling of ‘reformed Theology’ as somewhat exclusive to Calvinism.
There are a lot of brothers in America who claim ‘reformed Theology’ is little more than Calvinism in a nutshell.
Calvinism they say, is nothing more than the pure Gospel.
These claims however are highly speculative and cannot be verified beyond doubt in the face of history and Scripture.
The facts remain that reformed theology can be divided into about four branches or positions.
- Lutheran
- Calvinist
- Anglican
- Hussite
The facts remain that when Luther nailed his 95 theses to the Castle Church door in Wittenberg in 1517, John Calvin was only eight years old.
Calvin was born 10 July 1509 in Noyon, France, which is nearly 600 miles from Wittenberg. When Luther stood at the Diet of Worms in 1521 and the outbreak of the Reformation spread, Calvin was an 11 year old boy who went on to study Philosophy in Paris. He went on to study and pursue a career in law and would not experience a conversion to Christ until 1533 when he was about 24 years old.
By that time Luther had already been excommunicated, translated the New Testament into German and his complete German translation of the Bible was close to being published. The following year Tyndale’s New Testament was in its final revision and the majority of key reformation books had been published and distributed.
By 1536 Calvin was working hard to reform the Church in Geneva and his publication of ‘the Institutes of the Christian Religion’ was in its 1st edition. And through his preaching and influence in Geneva, Calvin’s branch of the reformation spread throughout Geneva and the reformation reached its peak by 1545 and by influence continued on till about 1620. By 1545, many publications had been published and the majority position of the Reformation was Lutheran. Calvinism mainly taking root in France, Netherlands, and Scotland and remaining until after the counter reformation of 1648.
From the mid 16th century – the mid 17th century, Calvinism had taken root in England, Scotland, Greece, and Wales during the Puritan era, while Lutheranism held a majority throughout Europe, even making its way back to Rome itself. Thus, the simple facts remain that although Calvin’s influence had branches within the Reformation, it was probably not referred to as Calvinism until the 18th or 19th centuries, the majority of Calvinistic thought process at that time being the development and spread of the doctrines proclaimed in 1618 at the Synod of Dort and the Puritans who left England during the 17th century for America.
Geneva arms © 2017 Simon Peter Sutherland
John Calvin’s steadfast work and devotion to the faith is to be admired and admonished, and I value his contribution to the reformation. I regard Calvin’s commentaries on Scripture among the best available. But, I am less favourable concerning the common claims that reformed theology is nothing more than Calvinism. On the contrary, the claim is little more than a fictitious propagation of this centuries favourite American Calvinist preachers, who because of their position on believers baptism, would probably have been either imprisoned or drowned by the very same people they claim to revere.
Surely it is time now for this fallacious claim to be amended!
William Salesbury Welsh Bible documentary interview
Posted by simon peter sutherland in Documentaries, The Welsh Bible on September 26, 2017
John Rylands Library reformation exhibition
Posted by simon peter sutherland in 500th Anniversaries, Reformation 2017, Theology on September 17, 2017
In my previous post I wrote about an upcoming exhibition at John Rylands Library on the Reformation. The exhibition, now open, marks the 500th anniversary for a happening that would become one of the most significant events in Church history.
Yesterday I visited the exhibition for the second time.
On arrival I was faced with an original handwritten letter by Martin Luther dated 1 January 1528. Written in German, the letter is very Christ centred. It shows a man who’s life was heavily under threat, unable to save himself and looking to Christ who remains the life and justification of the those who believe and trust in Him.
A translation is available and presents a very humble and spiritual man. It is a very touching letter.
Moving through the exhibition it is clear that the representatives of Rylands have portrayed the reformation properly. There is a 1539 ‘Great Bible’ and for the most part, the exhibition Focuses on the writings, influence and controversies of the following three distinct persons;
- Tyndale “Radical“
- Henry V111 “Rogue“
- Martin Luther “Renegade“
Here is a list of some of the displayed items and books.
William Tyndale © 2017
William Tyndale features prominently and there is a Tyndale New Testament, printed in Antwerp, 1536. There is a copy of ‘The Obedience of a Christian Man and how Christian rulers ought to govern’ (Antwerp, 1528)
There is also an intriguing book “The Testament of Master William Tracie esquier expounded both by William Tyndal and John Frith’ (London, 1535)
Henry V111 © 2017
Henry V111 rightly features and there is a fine decorated copy of a ‘Defense of the seven sacraments against Martin Luther” (London, 1521) and “The confutacyon of Tyndale’s answere” by Thomas More (London, 1533)
Also on display is a fine copy of “The Bible in Englishe“, known as the Great Bible (London, 1539)
This work was the first English Bible approved of by King Henry V111 and the New Testament contains the majority of Tyndale’s translation.
Martin Luther © 2017
Martin Luther is very prominent with an original 15th century ‘indulgence‘ printed by Gutenberg at Mainz between 1454-1455. Luther’s reaction to this is displayed in his bold “Disputation on the power of indulgences” (Basel, 1517)
Other Luther books include ‘A treatise touching the liberty of a Christian‘ (1579 print) “On the Babylonian captivity of the Church” (Strasboug, 1520) and a Luther New Testament in German (Wittenberg, 1522) with an image of the ‘whore of Babylon‘ wearing the Pope’s Papal Tiara.
I like that one a lot!
John Rylands Library “The Reformation” exhibition!
Posted by simon peter sutherland in Reformation 2017 on September 1, 2017
Henry V111 © 2017 by Simon Peter Sutherland
October 31st 20017 marks the 500th anniversary of the Reformation. Christians and people from all around the world are making ready to celebrate and remember this major turning point in the history of the Church.
In my opinion, John Rylands Library, Manchester has the greatest Biblical archive in Britain and holds some of the finest examples of 16th century printed Bibles anywhere in the world. As a contribution to this momentous and unique anniversary, Rylands library, Deansgate is holding an autumn Reformation exhibition starting on 7th September 2017 through to 4th March 2018.
According to the John Rylands website, the Reformation exhibition will focus upon central persons of the Reformation, Martin Luther, Henry V111 and William Tyndale and “will explore the early years of the upheaval and the roles of these three men, considering the war in print which had a lasting effect on the history of Europe through propaganda, words and ideas.”
Today, an awakening is happening, people all over are talking about reformation. Yet there are a number of false new reformations taking place, and the Church of England is jumping back into bed again with Rome, but there is also a true Reformation. Thus, I look unto Christ, in anticipation and expectation of what God is going to do and is doing in the future history of His people.
The exhibition is free and I will certainly be attending and no doubt re-attending.
It is upon us. It is ongoing. Now is the time!
Simon Peter Sutherland
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