It has been six years now since I returned to the Church of England and during that time I have witnessed a very controversial era within the history of Anglicanism.

In February 2023 a majority of the synod chose to pass the unorthodox motions of the liberal revisionist bishops concerning the blessings of ‘same-sex unions’.

Since then the CofE has remained divided.

Personally I have been through great turmoil being in this denomination. Being very fond of the history of the Church of England, the early English Bibles, the Book of Common Prayer, the great hymns and the lives of the 16th century reformers who were ministers within the Church of England, there is no doubt to me that the present CofE (on the whole) is no longer the same church. After years and years of revisionist liberalism, scandals and corruption, each moment has slowly demolished the denomination brick by brick, and it seems likely that we yet again face another bigger problem that will not go away.

For the first time in history, the next archbishop of Canterbury could be a woman. With very few conservative evangelicals disagreeing with women leadership, it appears that many could embrace this choice and few will oppose it.

This could be an even bigger problem than upholding a Biblical view of marriage.

The reason I say this is because the Biblical view of marriage is plain and obvious. All religions generally agree that marriage is a union between one man and one woman. However when it comes to the issue of women leadership, even the conservative evangelicals have gone astray and many have played the hypocrite by embracing woman bishops who agree with traditional marriage, to their own advantage.

I say this because conservative evangelicals (within the CofE) speak against the liberal bishops and the synod for going against Scripture concerning ‘same-sex marriage’ and ‘the blessing of same-sex unions’ yet they themselves go against Scripture when they embrace and promote female leaders.

Yet the Bible does not support female leadership and in the New Testament there are no female leaders in the Christian church. Yet revisionists pull out text after text and radically re-interpret them and the CofE embraces their claims because fewer and fewer men are putting themselves forward for ministry. So they play a legal game and use the Scriptures to create loopholes that allow for women to become curates, vicars and bishops. Pheobe was a Deacon they say, Priscilla was a co-leader, they say and apparently Junia was an apostle. It’s absolute nonsense.

The reality is that Pheobe (Romans 16: 1) was just a servant of the church who delivered a letter and judging by the context Pheobe was probably the widow of a deacon. Priscilla was simply the wife of Aquilla they had a church in their house (1 Corinthians 16: 19) so that doesn’t prove she was a leader, and Junia was known by the apostles, (Romans 16: 7) and there is nothing in Paul’s text to say that Junia was an apostle. Thus, despite the revisionists claims, these verses do not affirm woman leadership at all and in reality if Paul did affirm female leadership he would be totally contradicting himself.

On the contrary, Paul does not contradict himself and a majority of the Bible is crystal clear that leadership in the Christian church is reserved for men. If you don’t believe me ask yourself why Jesus chose twelve men to be His disciples and then read Paul’s letters to Timothy and Titus. Read them for yourselves and let the Bible speak. Don’t turn to revisionist teachers who promote their agendas and use you as tools for their rhetoric. Paul is very clear to Timothy that the reason men alone are to be leaders in the Church is because man was formed first then Eve and Adam was not deceived but the woman was deceived and fell into transgression (1 Timothy 2: 13-14)

It is clear from 2 Corinthians 11: 3 that Paul was afraid that as the devil deceived Eve so also the Christians in Corinth would also be led astray by the same cunningness. Now imagine what St. Paul would say if he was writing to the Church of England today. They would probably reject his initial application for ministry and try and indoctrinate him with a series of sermons led by woman curates and liberal vicars and then hope and pray that he changes his mind when they’ve finished.

In Colossians 1: 18 Paul explicitly states that Christ is the head of the church and as far as I am concerned if Christ is not the head of this church then the body does not belong to Him.

Since the CofE has been attempting to liberalise practically every Biblical viewpoint in history and distance itself from the great reformers of the past, it has been anything but stable and I think their decision to make woman leaders will eventually be their ultimate downfall. Whether the decision to make the Archbishop of Canterbury a woman comes into effect this year or the next time around, it is only a matter of time before we witness yet again another great apostasy within the CofE.